EQUALLY IN GOD'S IMAGE: WOMEN IN THE MIDDLE AGES

BIBLIOGRAPHY

See also Julian of Norwich, Bibliography
 
 

Abelard. Hymnarum Paraclitensis. Ed. J Szövéffy. Leiden: Brill, 1975.
_______. "Abelard's Letter of Consolation to a Friend (Historia Calamitatum)." Ed. J.T. Muckle, C.S.B. Mediaeval Studies, 15 (1953), 47-95; "The Letter of Heloise on the Religious Life and Abelard's First Reply." Ed. J.T. Muckle, C.S.B. Mediaeval Studies, l7 (1955), 240-28l; "Abelard's Rule for Religious Women." Ed. T.P. McLaughlin, C.S.B. Mediaeval Studies, 18 (1956), 241-292.
________ and Heloise. The Letters of Abelard and Heloise. Trans. Betty Radice. Harmondsworth: Penguin, 1974.
Abram, Annie. "Women Traders in Medieval London." Economic Journal, 28 (1916), 276-285.
Adams, Carol, Paula Bartley, Hilary Bourdillon and Cathy Loxton. From Workshop to Warfare: The Lives of Medieval Women. Cambridge: University Press, 1983.
Adams, Henry. Mont St. Michel and Chartres. Boston: Houghton-Mifflin, 1905.
Adler, Michael. "The Jewish Woman in Medieval England." In Adler, Michael, ed. The Jews of Medieval England. London: Edward Goldston, 1939.
Aelred of Rievaulx. De Institutione Inclusarum. Two Middle English Translations. Ed. John Ayto and Alexandra Barratt. Oxford: University Press, 1984. Early English Text Society, Original Series (EETS OS) 287.
Aethelgifu. Will. Manuscript, Scheide Collection, Princeton University.
Alan of Lille. De Planctu Naturae. Ed. Nikolaus M. Häring. Studi Medievali, 3rd series, 19 (1978), 797-879.
Alfonso el Sabio. Las Cantigas de Santa Maria. Madrid: Edilan, 1979.
Allen, Prudence, R.S.M. The Concept of Woman: The Aristotelian Revolution, 750 BC-AD 1250. Montreal: Eden Press, 1985.
Alverny, Marie Thérèse. 'Comment les théologiens et les philosophes voient la femme'. In La Femme dans les civilisations dès Xe-XIIIe siècles. Université de Poitiers, 1977.
Ambiguous Realities. Ed. Carol Levin and Jeanie Watson. Detroit: Wayne State University Press, 1987.
Ambrose. On Virginity. Trans. Daniel Callam. Saskatoon: Peregrina Publishing, 1987.
Anglo-Saxon Poetic Records. Ed. George Philip Krapp and Elliott Van Kirk Dobbie. New York: Columbia University Press, 1932-1953. Vol. II, "Dream of the Rood," Elene, in The Vercelli Book; Vol. III, The Exeter Book; Vol. IV, Beowulf and Judith; Vol. VI. The Anglo-Saxon Minor Poems, including "The Wife's Lament," "The Husband's Message."
Anna Comnena. The Alexiad. Trans. E.R.A. Sewter. Harmondsworth: Penguin, 1969.
The Ancient Cornish Drama. Ed. and trans. Edwin Norris. London: Oxford University Press, 1959. Ancient Deeds Belonging to the Corporation of Bath, XIII-XVI Centuries. Trans. W.C. Shickle. Bath, 1921.
Ancrene Riwle. The Latin Texts of the Ancrene Riwle, from Merton College MS 44 and British Museum MS Cotton Vitellius E. vii. Ed. C. D'Evelyn Francis. Oxford: University Press, 1962. EETS OS 249. Ancrene Wisse: The English Text of the Ancrene Riwle. Magdalen College, Cambridge MS Pepys 2498. Ed. A. Zettersten. Oxford: University Press, 1976. EETS OS 274.
Anderson, M.D. Drama and Imagery in Medieval English Churches. Cambridge: University Press, 1963. Andreas Capellanus. The Art of Courtly Love. Trans. John Jay Parry. New York: Columbia University Press, 1941.
Anson, John. "The Female Transvestite in Early Monasticism: The Origin and Development of a Motif." Viator, 5 (1974), 1-32.
The Apocryphal New Testament. Ed and trans. Montague R. James. Oxford: Clarendon Press, 1924. Archer, Rowena E. "Rich Old Ladies: The Problem of Medieval Dowagers with Particular Reference to the Mowbray Family." In Pollard, Tony, ed. Property and Politics: Essays in Later Medieval English History. New York: St. Martins, 1984. Pp. 209-233.
Ariés, Philippe. Centuries of Childhood: A Social History of Family Life. Trans. Robert Baldick. New York: Knopf, 1962.
Armstrtong, Grace M. 'Women of Power: Chrétien de Troye's Female Clerks'. Women in French Literature. Stanford French and Italian Studies, 58 (1988), 29-46.
Atkinson, Clarissa. Mystic and Pilgrim: The Book and the World of Margery Kempe. Ithaca: Cornell University Press, 1983.
The Auchinleck Manuscript: National Library of Scotland, Adv. MS. 19.2.l. Ed. Derek Pearsall and I.C. Cunningham. London: Scolar Press, 1977.
Auerbach, Nina. Communities of Women, Cambridge: Harvard University Press, 1978.
St. Augustine. Letter 211. Letters. Trans. Sr. Wilfrid Parsons. New York: Fathers of the Church, 1956. Baker, Derek, ed. Medieval Women. Dedicated and Presented to Professor Roselind M.T. Hill on the Occasion of her Seventieth Birthday. Oxford: Basil Blackwell, 1978.
________. "A Nursery of Saints': St. Margaret of Scotland Reconsidered." In Baker, Derek, ed. Medieval Women. Pp. 1119-141.
Bakhtin, Mikhail. Rabelais and his World. Trans. Hélène Iswolsky. Cambridge, Mass.: M.I.T. Press, 1968.
Babcock, Barbara, ed. The Reversible World. Ithaca: Cornell University Press, 1978.
Bagoly, Suzanne. 'Christine de Pizan et l'art de 'dictier' ballades', Le Moyen Age, 92 (1986), 41-67.
Barasch, Moshe. Gestures of Despair in Medieval and Renaissance Art. New York: University Press, 1976.
Barker, John W. "Hildegard of Bingen: Ordo virtutum." Opus, 1 (1985), 32-33.
Baron, Francoise. "Enlumineurs, peintres et sculpteurs parisiens des XIIIe et XIVe siècles d'après les roles de la taille." Bulletin archéologique du comite des travaux historiques et scientifiques. New Series, 4 (1968), 37-121.
Barth, Pudentiana, M. Immaculata Ritscher and Joseph Schmidt-Gorg, eds. Hildegard von Bingen: Lieder: Nach den Handschriften herausgegeben. Salzburg: Otto Muller, 1969.
Barr, Jane. "The Vulgate Genesis and Jerome's Attitude towards Women." Studia Patristica, 18 (1982), 268-273.
Barstow, Anne. "Joan of Arc and Female Mysticism." Journal of Feminist Studies in Religion, 1 (1985), pp. 29-42.
_________. Joan of Arc: Heretic, Mystic and Shaman. Lewiston: Edwin Mellen Press, 1986.
_________. "Women as Healers, Women as Witches." Old Westbury Review, 2 (1986).
Bateson, Mary. "The Origin and Early History of Double Monasteries." Transactions of the Royal Historical Society, New Series, 13 (1899), 137-198.
Baudonivia. "Vita Sanctae Radegundis." Monumenta Germaniae Historica: Scriptores Rerum Merovingicarum. Vol. 2, pp. 377-395. Hanover: Hahn, 1888.
Bayeux Tapestry. La Tapisserie de Bayeux, Bayeux, France.
Beauvoir, Simone de. Le Deuzième Sexe. Paris: Gallimard, 1949. Trans. H.M. Parshley. The Second Sex. New York: Vintage, 1953, 1972.
Beckwith, Sarah. "A Very Material Mysticism: The Medieval Mysticism of Margery Kempe." In Medieval Literature: Criticism, Ideology and History, ed. David Aers. New York: St. Martin's Press, 1986. Pp. 34-57.
Bede. Ecclesiastical History of the English People. Ed. Bertram Colgrave and R.B. Mynors. Oxford: Clarendon Press, 1969. Trans. History of the English Church and People. Leo Sherly Price, rev. R.E. Latham, ed. Charles Plummer. Harmondsworth: Penguin, 1968.
Bell, Rudolph. Holy Anorexia. Chicago: University of Chicago Press, 1985.
Bell, Susan Groag. "Christine de Pizan: Humanism and the Problem of a Studious Woman." Feminist Studies, 3 (1976), 173-184.
_________. "Medieval Book Owners: Arbiters of Lay Piety and Ambassadors of Culture." Signs: Journal of Women in Culture and Society, 7 (1982), 742-767. Republished in Women and Power in the Middle Ages, Ed. Mary Erler and Maryanne Kowaleski. Pp. 149-187.
St. Benedict. Benedicti Regula. Ed. Rudulfus Hanslik. Corpus Scriptorum Ecclesiasticorum Latinorum. Vienna: Hoelder-Pickler-Tempsky, 1960.
_________. The Middle-English Versions of the Rule of St. Benet and two Contemporary Rituals for the Ordination of Nuns. Ed. E.A. Kock. Oxford: University Press, 1902. EETS OS 120.
Benkov, Edith Judith M. 'The Village Ale.Wife: Women and Brewing in Fourteenth-Century England'. In Women and Work in Preindustrial Europe. Ed. Barbara Hanawalt. Pp. 20-36.
Bennett, Judith M. "The Village Ale-Wife: Women and Brewing in Fourteenth- Century England." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 20-36.
________. Women in the Medieval English Countryside: Gender and Household in Brigstock Before the Plague. New York: Oxford University Press, 1987.
Bent, Jan D. "Hildegard of Bingen." The New Grove Dictionary of Music and Musicians. London: Macmillan, 1980.
Benton, John F. "Fraud, Fiction and Borrowing in the Correspondence of Abelard and Heloise." In Pierre Abelard-Pierre le Venerable: les courants philosophiques, litteraires et atistiques en Occident au milieu du XIIe siecle: Colloques internationaux du CNRS. Paris: CNRS, 1975. Pp.
_______. "Trotula, Women's Problems and the Professionalization of Medicine in the Middle Ages," Bulletin of the History of Medicine, 59 (1985), 30-53.
Berger, Pamela. The Goddess Obscured: Transformation of the Grain Protectress from Goddess to Saint. Boston: Beacon Press, 1986.
Berkvam, Doris Desclais. Enfance et maternité dans la litterature française des XIIe et XIIIe siècles. Paris: Champion, 1981.
Berman, Constance H., Charles W. Connell and Judith Rice Rothschild, eds. The Worlds of Medieval Women: Creativity, Influence and Imagination. Morgantown: West Virginia University Press, 1985. Bevington, David. Medieval Drama. Boston: Houghton-Mifflin, 1973. Pp. 202-223.
Bible. Especially Genesis, Exodus, Leviticus, Proverbs, Judith, Ruth, Song of Solomon, Gospels, Acts, Epistles, Apocalypse, Apocrypha.
Bijns, Anna. Mary of Nijmeghen. Trans. Eric Colledge. In Petroff, Elizabeth, ed. Medieval Women's Visionary Literature. Pp. 355-372.
Bilton-Jackson, Livia. Madonna or Courtesan? The Jewish Woman in Christian Literature. New York: Seabury Press, 1981.
Bitel, Lisa M. "Women's Monastic Enclosures in Early Ireland: A Study of Female Spirituality and Male Monastic Mentalities." Journal of Medieval History, 12 (1986), 15-36.
Blanchard, Joël. 'Christine de Pizan: les raisons de l'histoire'. Le Moyen Age, 92 (1896), 417-36.
Bloch, Marc. Feudal Society. Trans. F.A. Manyon. Chicago: University of Chicago Press, 1961.
Bloch, R. Howard. 'Medieval Misogyny'. Representations, 20 (1989), 1-24.
_______. 'Silence and Holes: The Roman de Silence and the Art of the Trouvère'. Yale French Studies, 70 (1986), 81-99.
_______ and Frances Fergusson, eds. Misogyny and Misanthropy. Berkeley: University of California Press, 1989.
Bloch, R. Howard. "Silence and Holes: The Roman de Silence and the Art of the Trouvère." Yale French Studies, 70 (1986), 81-99.
Boccaccio, Giovanni. Concerning Famous Women. Trans. Guido A. Guarino. New Brunswick: Rutgers University Press, 1963.
__________. De claris mulieribus. Trans. Henry Parker, Lord Morley. Ed. H.G. Wright. Oxford: University Press, 1943. EETS OS 214.
Bockeler, Maura, ed. Der heiligen Hildegard von Bingen Reigen der Tugenden, Ordo virtutum. Berlin: St. Augustinus Verlag, 1927.
Boethius, De consolatione Philosophiae. Trans. H.F. Stewart, E.K. Rand, S.J. Tester. Cambridge, Mass: Harvard University Press, 1978.
Bogin, Meg. The Woman Troubadors. New York: Norton, 1980.
Bolton, Brenda. "Mulieres Sanctae." In Baker, Derek, ed. Women in Medieval Society. Pp.
St. Boniface. The English Correspondence of Saint Boniface Being for the Most Part Letters Exchanged between the Apostle of the Germans and his English Friends. Trans. Edward Kylie. London: Chatto and Windus, 1911.
Bornstein, Diana. The Lady in the Tower: Medieval Courtesy Literature for Women. Hamden, Conn.: Archon Books, 1983.
Boswell, John. Christianity, Social Tolerance and Homosexuality. Chicago: University of Chicago Press, 1976.
Boulding, Elise. The Underside of History: A View of Women through Time. Boulder: Westview Press, 1976.
Boure, M.A. Cantique d'apres sainte Hildegarde, vierge de l'Ordre de saint Benoit, Chant premier. Worcester, England: Stanbrook Abbey, 1922.
Boyd, Catherine. A Cistercian Nunnery in Mediaeval Italy: The Story of Rifreddo in Saluzzo, 1220-1300. Cambridge, Mass.: Harvard University Press, 1943.
Brayer, Menachem. The Jewish Woman in Rabbinic Literature: A Psycho-Historical Perspective. Hoboken, N.J.: Ktav, 1986.
Brentano, Robert. "Catherine of Siena, Margery Kempe and a caterva virginum." In Atti del simposio internazionale Cateriniano-Bernardiniano. Ed. E. Maffei, P. Nardi. Siena: Accademia Senese degli Intronati, 1982. Pp. 46-47.
St. Bridget. Liber Celestis of St. Bridget of Sweden. Ed. Roger Ellis. Oxford: University Press, 1987. EETS OS 291.
___________. Revelations: St. Birgitta of Sweden. Ed. Anthony Buktovich. Los Angeles: Ecumenical Foundation of America, 1972.
___________. The Revelations of St. Birgitta, from Garrett MS, Princeton University. Ed. W.P. Cumming. Oxford: University Press, 1929. EETS OS 178.
Brieger, Peter, Millard Meiss and Charles Singleton. Illuminated Manuscripts of the Divine Comedy. Princeton: University Press, 1969. 2 vols.
Bromberg, Joan Jacobs. Fasting Girls. The History of Anorexia Nervosa. New York: Penguin, 1989.
Brown, Judith C. Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy. New York: Oxford University Press, 1986.
Brown, Peter. The Body and Society. New York: Columbia University Press, 1988.
Brownlee, Kevin. 'Discourses of the Self: Christine de Pizan and the Rose'. Romanic Review, 79 (1988), 199-221.
Brundage, James A. "The Crusader's Wife: A Canonistic Quandary." Studia Gratiana, 12 (1967), 425-441.
________. "Prostitution in Medieval Canon Law." Signs, 1 (1976), 825-845.
Brunetto Latini. Li Livres dou Tresor. Ed. P. Chabaille. Paris: Imprimerie Impériale, 1863.
Buckler, Georgina. Anna Comnena: A Study. London: Oxford University Press, 1968.
Bugge, John. Virginitas: An Essay in the History of a Medieval Ideal. The Hague: Nijhoff, 1975.
Bullough, Vern. "Medieval Medical and Scientific Views of Women." Viator, 4 (1973), 485-501.
______. The Subordinate Sex: A History of Attitudes towards Women. Urbana: University of Illinois Press, 1973.
______. "Transvestism in the Middle Ages." In Sex, Society and History. New York: Science History Publications, 1976.
______ and James Brundage. Sexual Practices and the Medieval Church. Buffalo: Prometheus Books, 1984.
Burns, E. Jane and Roberta L. Krueger, eds. "Courtly Ideology and Woman's Place in Medieval French Literature," Romance Notes, 25, 3 (1985).
Butkovich, Anthony. Iconography: St. Birgitta of Sweden. Los Angeles: Ecumenical Foundation of America, 1972.
_______. Revelations: St. Birgitta of Sweden. Los Angeles: Ecumenical Foundation of America, 1972. Bynum, Caroline Walker. ' . . . And Woman His Humanity: Female Imagery in the Religious Writing of the Later Middle Ages'. In Gender and Religion: On the Complexity of Symbols. Ed. Caroline Walker Bynum, Stevan Harrell and Paula Rickman. Boston: Beacon Press, 1986.
_________."Fast, Feast and Flesh: The Religious Significance of Food to Medieval Women," Representations, 11 (1985), 1-25.
_________. Holy Feast and Holy Fast. Berkeley: University of California Press, 1986.
_________. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Berkeley: University of California Press, 1982.
_________. 'Women's Stodies, Women's Symbols: A Critique of Victor Turner's Theory of Liminality'. In Anthropology and the Study of Religion. Ed. Frank Reynolds and Robert Moore. Chicago: Center for the Scientific Study of Religion, 1984. Pp. 105-125.
Camille, Michael. "Seeing and Reading: Some Visual Implications of Medieval Literacy and Illiteracy." Art History, 8 (1985), 26-49.
Campbell, George. L'Epitre d'Othea à Hector: Essai sur les sources de Christine de Pisan. Paris: Champion, 1924.
Campbell, Josie P. "The Idea of Order in the Wakefield Noah." Chaucer Review, 10 (1975).
Cardini, Franco. "L'idea di Crociata in Santa Caterina di Siena." In Atti del Simposio internazionale Cateriniano-Bernardiano. Ed. D. Maffei, P. Nardi. Siena: Accademia Senese degli Intronati, 1982. Carmina Ratisponensia. Ed. A. Paravicini. Heidelberg: C. Winter, 1979. Edition of letters written in Latin in 1106 by schoolgirls to their teachers.
Carr, Annamarie Weyl. "Women Artists in the Middle Ages." The Feminist Art Journal, 5 (1976), 5-26. ________. "Women and Monasticism in Byzantium: Introduction from an Art Historian." Byzantinische Forschungen, 9 (1985), 1-15.
Castelli, Elizabeth. "Virginity and its Meaning for Women's Sexuality in Early Christianity," Journal of Feminist Studies in Religion, 2 (1986), 61-88.
Catherine of Genoa. Purgation and Purgatory: The Spiritual Dialogue. Trans. Serge Hughes. New York: Paulist Press, 1979.
Catherine of Siena. Epistolario di Santa Caterina da Siena. Ed. E. Dupré Theseider. Roma: R. Istituto Storico Italiano per il Medio Evo, 1940.
Chance, Jane. "The Anglo-Saxon Woman as Hero: The Chaste Queen and the Woman Saint." Allegorica, 5 (1980), 128-148.
_________. Christine de Pizan's Letter of Othea to Hector, trans. with essay. Newburyport: Focus Books, 1990.
_________. Woman as Hero in Old English Literature. Syracuse: University Press, 1986.
Chaucer, Geoffrey. The Riverside Chaucer. Ed. Larry D. Benson. Boston: Houghton Mifflin, 1987. Child-Marriages, Divorces and Ratifications in the Diocese of Chester, 1561-6. Ed. F.J. Furnivall. Oxford: University Press, 1894. EETS OS 108.
Chaucer in the Eighties. Ed. Julian Wasserman and Robert J. Blanch. Syracuse: Syracuse University Press, 1986.
Child-Marriages, Divorces and Ratifications in the Diocese of Chester, 1561-6. Ed. F.J. Furnivall. Oxford: Oxford University Press, 1894. EETS OS 108.
Chodorow, Nancy. The Reproduction of Mothering, Psychoanalysis and the Sociology of Gender. Berkeley: University of California Press, 1978.
Cholmeley, Katherine. Margery Kempe. London: Longmans Green, 1947.
Chretien de Troyes. "Erec et Enide": Les Romans de Chretien de Troyes. Ed. Mario Roques. Paris: Champion, 1955.
Christie, A.G. English Medieval Embroidery. Oxford: Clarendon Press, 1938.
Christine de Pizan. The Book of Fayttes of Armes and of Chiualrye. Trans. William Caxton, ed. A.T.P. Byles. Oxford: University Press, 1932, 1937. EETS OS 189.
___________. The Book of the City of Ladies. Trans. Earl Jeffrey Richards. New York: Persea, 1982. ___________. The Book of the Duke of True Lovers. Ed. Alice Kemp-Welch, trans. Lawrence Binyon. New York: Cooper Square, 1966.
___________. The Book of the Three Virtues. The Treasure of the City of Ladies. Trans. Sarah Lawson. Harmondsworth: Penguin, 1985.
___________. Ditie de Jehanne d'Arc. Ed. and trans. Angus J. Kennedy and Kenneth Varty. Oxford: Society for the Study of Medieval Languages and Literature, 1977.
___________. The Epistle of Othea. Trans. Stephen Scrope. Ed. C.F. Buhler. Oxford: University Press, 1970. EETS OS 264.
___________. The Epistle of the Prison of Human Life. Ed. and trans. Josette Wiseman. New York: Garland Press, 1984.
___________. Le Livre de la Mutacion de Fortune. Ed. S. Solente. Paris: Picard, 1959.
___________. The "Livre de la Paix." Ed. Charity Cannon Willard. The Hague: Mouton, 1958.
___________. Le Livre du Chemin de Long Estude. Ed. Robert Püschel. Paris: Le Soudier, 1887. 2nd. ed.
___________. The Lyric Poetry of Christine de Pizan. Ed. and trans. Nadia Margolis. New York: Garland Press, 1985.
For manuscript illuminations: Francoise du Castel. Demoiselle Christine de Pizan: Veuve de M. Etienne de Castel, 1364-1431. Paris: Picard, 1972; Millard Meiss. French Painting in the Time of Jean de Berry: The Limbourgs and their Contemporaries; Sandra L. Hidman, Christine de Pizan's 'Epistre Othéa': Painting and Politics at the Court of Charles VI.
For bibliography: Kennedy, Angus J. A Bibliographical Guide. London: Grant and Cutler, 1984; Yenal, Edith. A Bibliography of Writings, Metuchen: Scarecrow, 1982.
Revue des Langues Romanes, 92 (1988) is dedicated to studies in Christine de Piza.
Church, F.F. 'Sex and Salvation in Tertulia.' Harvard Theological Review, 68 (1975), 83-101.
Cixous, Hélène. "The Laugh of the Medusa." Trans. Ketih Cohen and Paula Cohen. In New French Feminisms: An Anthology, ed. Elaine Marks and Isabelle de Courtrivon. New York: Schocken Books, 1981. Pp. 245-264.
Clark, Cecily. "La vie feminine en Angleterre au temps d'Alienor d'Aquitaine." Cahiers de Civilisation Medievale, 29 (1986), 49-51.
Clay, Rotha M. Hermits and Anchorites of England. London: Methuen, 1914.
Clayton, Mary. "Feast of the Virgin in the Liturgy of the Anglo-Saxon Church." Anglo-Saxon England, 13 (1984), 209-233.
Coleman, Emily."Infanticide in the Early Middle Ages." In Stuard, Susan Mosher, ed. Women in Medieval Society.
_______. "Medieval Marriage Characteristics: A Neglected Factor in the History of Medieval Serfdom." Journal of Interdisciplinary History, 2 (1971- 2), 205-219.
Coleman, Janet. Medieval Readers and Writers, 1350-1400. New York: Columbia University Press, 1981.
Colker, Marvin L. "The Lure of Woman; Hunting, Chess and Tennis: A Vision." Speculum, 59 (1984), 103-105.
Collins, Fletcher, Jr. Medieval Church Music Drama: A Repertory of Complete Plays. Charlottesville: University of Virginia Press, 1976.
________. Production of Church Music-Drama. Charlottesville: University of Virginia Press, 1972. Colliot, Régine. "Un example de révolte et de libération feminines au XIIIe siècle: la fille du comte de Pontieu." Annales de la Faculté des Lettres et Sciences Humaines de Nice, 48 (1984), 105-115.
Collis, Louise. Memoirs of a Medieval Woman: The Life and Times of Margery Kempe. New York: Harper, 1983.
Constable, Giles. "Ailred of Rievaulx and the Nun of Wotton: An Episode in the Early History of the Gilbertine Order." In Baker, Derek, ed. Medieval Women. Pp. 205-226.
__________. Letters and Letter Collections. Turnholt: Brepols, 1976.
Coontz, Stephanie and Peta Henderson, eds. Women's Work, Men's Property: The Origins of Gender and Class. London: Verso Press, 1986.
Corti, Maria. "Models and Antimodels in Medieval Culture." New Literary History: A Journal of Theory and Interpretation, 10 (1978), 339-366.
Courcelle, Pierre. La Consolation de Philosophie dans la tradition littéraire. Paris: Etudes Augustiniennes, 1967.
Coussemaker, Edmond de. Drames liturgiques du Moyen Age. Rennes: Vatar, 1860; Paris, 1861.
Crane, Susan. "Alison's Incapacity and Poetic Instability in the Wife of Bath's Tale." PMLA, 102 (1987), 20-28.
_______. Insular Romance: Politics, Faith and Culture in Anglo-Norman and Middle English Literature. Berkeley: University of California Press, 1986.
Curtius, Ernst. Literary Language and its Public. Trans. Ralph Manheim. New York: Bollingen, 1965. Cutts, Edward L. Scenes and Characters of the Middle Ages. London: Virtue, 1902.
Daichman, Graciela S. Wayward Nuns in Medieval Literature. Syracuse: University Press, 1986.
Dalarun, Jacques. "Robert d'Arbissel et les femmes." Annales, economies, societes, civilisations, 39 (1984), 1140-1160.
Dale, Marion. "The London Silkwoman of the Fifteenth Century," Economic History Review, 4 (1933), 324-335.
Dalven, Rae. Anna Comnena. New York: Twayne, 1972.
Damico, Helen. "The Valkyrie Reflex in Old English Literature." Allegorica, 5 (1980), 149-167. ________. Wealtheow and the Valkyrie Tradition. Madison: University of Wisconsin Press, 1984.
Dante Alighieri. La Commedia secondo l'antica vulgata. Ed. Giorgio Petrocchi. Milano: Mondadori, 1967. Trans. The Divine Comedy. Allen Mandelbaum. New York: Bantam, 1982.
___________. Le Opere di Dante Alighieri. Ed. E. Moore and Paget Toynbee. London: Oxford University Press, 1924.
Darwin, Francis. The English Medieval Recluse. London: SPCK, 1944.
David, Nicholas. Domestic Life of a Medieval City: Women, Children and the Family. Lincoln: University of Nebraska, 1985.
Davis, Natalie Zemon. The Return of Martin Guerre. Cambridge, Mass.: Harvard University Press, 1983. __________. "Some Tasks and Themes in the Study of Popular Religion." In The Pursuit of Holiness in Late Medieval and Renaissance Religion. Ed. Charles Trinkhaus and Heiko A. Oberman. Leiden: Brill, 1974.
__________. "Women in the Crafts in Sixteenth-Century Lyon." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe.
Dean, Ruth J. "Manuscripts of St. Elizabeth of Schonau in England." Modern Language Review, 32 (1937), 623-67.
De Ganck, Roger. "The Integration of Nuns in the Cistercian Order, Particularly in Belgium." Citeaux, 35 (1984), 235-247.
Delany, Sheila. Medieval Literary Politics: Shapes and Ideology. Manchester: Manchester University Press, 1990.
_________. 'Mothers to Think Back Through: Who are They? The Ambiguous Example of Christine de Pizan'. In Medieval Texts and Contemporary Readers. Ed. Laurie Finke and Martin Schihtman. Ithaca: Cornell University Press, 1987.
________. 'Rewriting Woman Good: Gender and the Anxiety of Influence in Two Late Medieval Texts'. In Chaucer in the Eighties, ed. Julian Wasserman and Robert J. Blanch.
_________."Sexual Economics: Chaucer's Wife of Bath and the Book of Margery Kempe." Minnesota Review, 5 (1975), 104-115.
_________. Writing Women: Women Writers and Women in Literature, Medieval and Modern. New York: Schocken, 1988.
De Lauritis, Teresa. Technologies of Gender. Bloomington: Indiana University Press, 1987.
Delcourt, Marie. "Female Saints in Masculine Clothing." Hermaphrodite: Myths and Rites of the Bisexual Figure in Classical Antiquity. Trans. Jennifer Nichols. London: Studio Books, 1961.
Dembowski, Peter F., ed. La Vie de Sainte Marie l'Egyptienne. Geneve: Droz, 1977.
The Desert Fathers. Ed. and trans. Helen Waddell. Ann Arbor: University of Michigan Press, 1972.
De Vitry, Jacques. The Life of Marie d'Oignies. Trans. Margot H. King. Saskatoon: Peregrina Publishing, 1986.
Deyermond, Alan. Men's and Women's Literature in Spain: Redrawing the Map. Abstract and Bibliography.
Dhuoda. Manuel pour mon fils. Ed. Pierre Riche. Sources chretiennes. Paris: Editions du Cerf, 1887. Trans. Bernard de Vregille and Claude Mondesert, S.J. Editions du Cerf, 1975.
Dickman, Susan. "Margery Kempe and the English Devotional Tradition." In The Medieval Mystical Tradition in England: Papers Read at the Exeter Symposium, July, 1980. Ed. Marion Glassco. Exeter University Press, 1980.
Digby, G. "Technique and Production." In The Bayeux Tapestry. Ed. F. Stenton. London: Phaidon, 1967. Pp. 17-85.
The Digby Plays. Ed. Donald C. Baker, John L. Murphy and L.B. Hall. Oxford: University Press, 1982. EETS OS 283.
Dillard, Heath. Daughters of the Reconquest: Women in Castilian Town Society, 1100-1300. Cambridge: University Press, 1984.
Dinshaw, Carolyn. Chaucer's Sexual Politics. Madison: University of Wisconsin Press, 1989.
Dinzelbacher, Peter and Dieter R. Bauer, eds. Frauenmystick im Mittelalter. Ostfildern, 1985.
__________. ed. Mitelalterliche Visionliteratur: Eine Anthologie. Darmstadt, 1987.
__________ and Dieter R. Bauer. Religiose Frauenbewegung und mystische Frommigkeit im Mittelalter. Koln: Böhlau Verlag, 1987.
_________. Vision und Visionliteratur im Mittelalter. Monographien zue Geschichte des Mittelalters, 23- Stuttgart: Hiersemann, 1981.
Disbrow, Sara. "The Wife of Bath's Old Wifes' Tale," Studies in the Age of Chaucer, 8 (1986), 59-72. Dixon, E. "Craftswomen in the Livre des Metiers." Economic Journal, 5 (1895), 209-228.
Dobson, E.J. The Origins of Ancrene Wisse. Oxford: Clarendon Press, 1976.
Dodds, E.R. The Greeks and the Irrational. Berkeley: University of California Press, 1964.
Douglas, Ann. The Feminization of American Culture. New York: Knopf, 1977.
Douglas, Mary. Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. New York: Praeger, 1966.
Dover, K.J. Greek Homosexuality. Cambridge, Mass.: Harvard University Press, 1978; New York: Vintage, 1980.
Drains, Betsy. 'Refusing the Wisdom of Solomon: Some Recent Feminist Literary Theory', Signs, 15 (1989), 144-170.
Drinker, Sophie. Music and Women. New York: Coward-McCann, 1949.
Dronke, Peter. Abelard and Heloise in Medieval Testimonies. Glasgow: University Press, 1976. _______. "The Composition of Hildegard of Bingen's Symphonia." Sacris Erudiri (1969-1979), 381-393. _______. The Medieval Lyric. London: Hutchinson, 1968.
_______. Poetic Individuality in the Middle Ages. Oxford: Clarendon, 1987.
_______. Women Writers of the Middle Ages: A Critical Study of Texts from Perpetua (+203) to Marguerite Porete (+1310). Cambridge: University Press, 1984.
Duby, Georges. Chevalier, la femme et le prêtre: Le mariage dans la France féodale. Paris: Hachette, 1981. Trans. Barbara Bray, intro. Davis, Natalie Zemon. The Knight, the Lady and the Priest: The Making of Modern Marriage in Medieval France. New York: Pantheon Books, 1983.
________. The Chivalrous Society. Trans. Cynthia Postan. Berkeley: University of California Press, 1977.
________. "Le Mariage dans la societé du Haut Moyen Age." In Il Matrimonio nella Società Altomedievale. Spoleto, 1977.
________. Medieval Marriage: Two Models from Twelfth-Century France. Trans. Elborg Foster. Baltimore: Johns Hopkins University Press, 1978.
________. The Three Orders: Feudal Society Imagined. Trans. Arthur Goldhammer, Chicago: University of Chicago Press, 1980.
Duchesne, L. "Le légende de sainte Marie-Madeleine." Annales du Midi, 5-6 (1893), 7-8.
Duckett, Eleanor. "Dhuoda and Bernard of Septimania." In Medieval Portraits from East and West. Ann Arbor: University of Michigan Press, 1972. Pp. 197- 218.
________, ed. Women and their Letters in the Early Middle Ages. Northampton, Mass.: Smith College, 1965.
Duff, Nora. Matilda of Tuscany: La Gran Donna d'Italia. London: Methuen, 1909.
Eadmer. Historia Novorum in Anglia. Forward, R.W. Southerm, trans. Geoffrey Bosanquet. London: Cresset Press, 1964.
Eckenstein, Lina. Woman under Monasticism. Cambridge: University Press, 1896.
Egeria. "Peregrinatio Aetheriae." Egeria: Diary of a Pilgrimage. Trans. George E. Gingras. New York: Newman Press, 1970.
[________.] The Pilgrimage of St. Sylvia of Aquitania to the Holy Places. London: Palestine Pilgrims' Text Society, 1896.
_________. Itinerarium Egeriae. E. Franceschini and R. Weber, eds. Corpus Christianorum, Series latina. Vol. 175. Turnhout, 1965.
Elkins, Sharon. Holy Women of Twelfth-Century England. Chapel Hill: University of North Carolina Press, 1988.
_______. 'Nunneries Founded by Monks and Canons in Twelfth-Century England'. In Benedictus: Studies in Honor of St Benedict of Nursia, ed. E. Rozanne Elder. Kalamazoo: Cistercian Publications, 1981.
Ellis, Deborah. "'Adios paredes': The Image of the Home in Celestina." Celestinesca, 5 (1981), 1-17. _________. "The Color Purple and Patient Griselda." College English, 49 (1987), 188-201.
_________. "Margery Kempe and the Virgin's Hot Caudle." Essays in Arts and Sciences, 14 (1985), 1-11.
_________. "The Wife's Lament in the Context of Early English Literature: The Paralysis of Desertion." Journal of Women's Studies in Literature, 1 (1979), 220-232.
Ellmann, Maud. "Blanche." In Criticism and Critical Theory. Ed. Jeremy Hawthorn. London: Edward Arnold, 1984. Pp. 99-110.
Encomium Emmae Reginae. Ed. and trans. A. Campbell. London: Royal Historical Society/ Camden Society, LXXII, 1949.
Ennen, Edith. Frauen in Mittelalter. Munchen: Verlag C.H. Beck, 1984.
Engbring. "Saint Hildegard, Twelfth-Century Physician." Bulletin of the History of Medicine, 8 (1940), 770-784.
Ephraem Syri. Hymni et Sermones. Ed. Thomas Josephus Lamy. Mechline: Archiepiscopal Press, 1932. Epstein, Isadore. "The Jewish Woman in the Responsa, 900 C.E.-1500 C.E." In Jung, Leo, ed. The Jewish Library 3: Woman. London: Soncino, 1970.
Erler, Mary and Maryanne Kowaleski, eds. Woman and Power in the Middle Ages. Athens: University of Georgia Press, 1988.
Faral, Edmond, ed. Les Arts poétiques du XIIe et du XIIIe siècle. Paris: Champion, 1923.
Farinelli, Arturo. Dante nell'opere di Christine de Pisan. Halle: Niemeyer, 1905.
Farmer, Sharon. "Persuasive Voices: Clerical Images of Medieval Wives." Speculum, 61 (1986), 517-543.
Faust, Diana M. 'Women Narrators in the Lais of Marie de France'. Women in French Literature. Stanford French and Italian Studies, 58 (1988), 17-28.
Fawtier, R. and L. Canet. La double experience de Catherine de Benincasa (Sainte Catherine de Sienne). Paris: Gallimard, 1948.
Fell, Christine. Women in Anglo-Saxon England. Oxford: Basil Blackwell, 1987.
__________, Cecily Clark and Elizabeth Williams. Women in Anglo-Saxon England and the Impact of 1066. Bloomington: Indiana University Press, 1984; London: British Museum, 1984.
Fellinger, Ferdinand. Schwangerschaft und Geburt in der altfranzosichen Literatur. Inaug.-Diss. Gottingen, 1907.
"Feminism and Deconstruction." Feminist Studies, 14 (1988).
Fenster, Thelma S., Ed. 'Gender and the Moral Order in Medieval Society'. Special issue of Thought, September, 1989.
Fernandez, James and Renata. Bwiti: An Ethnography of Religious Imagination in Africa. Princeton: Princeton University Press, 1982.
Ferrante, Joan M. "The Education of Women in the Middle Ages in Theory, Fact and Fantasy." In Beyond their Sex, ed. Patricia H. Labalme. Pp. 9-42.
________. 'Male Fantasy and Female Reality in Courtly Literature'. Women's Studies, 11 (1984), 67-97.
________. 'Public Postures and Private Maneuvres: Roles Medieval Women Play'. In Woman and Power in the Middle Ages. Ed. Mary Erler and Maryanne Kowaleski. Pp. 230-249.
________. Woman as Image in Medieval Literature from the Twelfth Century to Dante. New York: Columbia University Press, 1975.
Ferster, Judith. 'Writing on the Ground: Interpretation in Chester Play XII'. In Sign, Sentence, Discourse: Language in Medieval Thought and Literature. Ed. Julian N. Wasserman and Loius Roney. Pp. 179-193.
Fiedler, Leslie. The Stranger in Shakespeare. New York: Stein and Day, 1972.
Fiero, Gloria K., Wendy Pfeffer, Marthé Allain, eds. and trans. Three Medieval Views of Women: La Contenace des Fames, Le Bien des Fames, Le Blasme des Fames. New Haven: Yale University Press, 1989.
Finucane, Ronald C. Miracles and Pilgrims: Popular Beliefs in Medieval England. Totowa, New Jersey: Rowman and Littlefield, 1977.
Fisher, Sheila and Janet E. Halley, eds. Seeking the Woman in Late Medieval and Renaissance Writings: Essays in Feminist Contextual Criticism. Knoxville: University of Tennessee Press, 1989.
Florival, M. de. "Un Pèlerinage au XIIe siècle: Marguerite de Jerusalem et Thomas de Froidmont." Bulletin de la societé academique de Laon, 26 (1887).
Forbes, Thomas. The Midwife and the Witch. New Haven: Yale University Press, 1966.
Forsyth, Ilene H. The Throne of Wisdom: Wood Sculptures of the Madonna in Romanesque France. Princeton: University Press, 1972.
Fox, Levi. "The Coventry Guilds and Trading Companies with Special Reference to the Position of Women." In Essays in Honour of Philip B. Chatwin. Oxford: University Press and Dugdale Society, 1962.
Fox, Matthew, O.P. "Creation-Centered Spirituality from Hildegard of Bingen to Julian of Norwich: 300 Years of an Ecological Spirituality in the West." In Soranson, Philip N. and Ken Butigan. Cry of the Environment. Santa Fe: Bear and Co, 1984. Pp. 84-106.
_________. Illuminations of Hildegard of Bingen. Sante Fe: Bear and Co, 1984.
Fox, Sally. Medieval Women. Boston: Little Brown, 1985.
Fradenberg, Louise O. 'Criticism, Anti-Semitism and the Prioress' Tale', Exemplaria, 1 (1989), 69-116.
________. "The Wife of Bath's Passing Fancy," Studies in the Age of Chaucer, 8 (1986), 31-58.
Francesco da Barberino. Del reggimento e costumi di donne. Ed. Carlo Baudi di Vesme. Bologna: Presso Gaetano Romagnoli, 1875.
Fraioli, Deborah. "The Literary Image of Joan of Arc: Prior Influences." Speculum, 56 (1981), 811-830.
Freire, Paulo. Education for Critical Consciousness. New York: Seabury Press, 1970, 1974. __________. Pedagogia del oprimado. Trans. Pedagody of the Oppressed. New York,: Seabury Press, 1973.
Freud, Sigmund. The Standard Edition of the Complete Psychological Works of Sigmund Freud. Trans. James Strachey, with Anna Freud. London: Hogarth Press, 1953-1974.
Frugoni, Chiara. "L'iconographie de la femme au cours des Xe-XIIe siecles." Cahiers de Civilization Medievale, 20 (1977), 179-182.
Gaborit-Chopin, Danielle. Ivoires du Moyen Age. Paris: Weber, 1978.
Garrido, Jose Manuel Lizoain, ed. Documentacion del Monasterio de las Huelgas de Burgos. Burgos: Garrido, 1985. 2 vols.
Garvin, Katherine. "A Note on Noah's Wife." Modern Language Notes, 49 (1934), 88-90.
Geoffrey de la Tour-Landry. The Book of the Knight of la Tour-Landry. Trans. Thomas Wright. 1906; New York: Greenwood Press, 1969.
__________. The Book of the Knight of the Tower. Trans. William Caxton, ed. M.Y. Offord. Oxford: University Press, 1971. EETS SS 2.
__________. Le livre du chevalier de la Tour Landry. Ed. Anatole de Montaiglon. Paris: Jannet, 1854. Georgianna, Linda. The Solitary Self: Individuality in the Ancrene Wisse. Cambridge: Harvard University Press, 1981.
Gies, Frances and Joseph. Women in the Middle Ages. New York: Crowell, 1978.
Gilbert, Sandra M. and Susan Gubar. The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination. New Haven: Yale University Press, 1984.
Gilson, Etienne. Heloise and Abelard. Trans. L.K. Shook. Chicago: Regnery, 1951.
Glasscoe, Marion, ed. The Medieval Mystical Tradition in England. III. 1984. Proceedings of the Third International Exeter Symposium. Wolfeboro, New Hampshire: Boydell and Brewer, 1984.
________. The Medieval Mystical Tradition in England. IV. 1987. Proceedings of the Fourth International Exeter Symposium. Wolfeboro, New Hamsphire: Boydell and Brewer, 1987.
Gmelch, Joseph. Die Kompositionen der heiligen Hildegard. Dusseldorf, Schwann, 1913.
Godefridus et Theodoricus. Vita sanctae Hildegardis, auctoribus Godefrido et Theodorico monachis. In Patrologia Latina, ed. Migne, 197, cols. 91-130.
Goitein, Shlomo D. A Mediterranean Society: The Jewish Community in the Arab World as Portrayed in the Documents of the Cairo Geniza. III. The Family, the World of Women. Berkeley: University of California Press, 1967-1978.
Gold, Penny Schine. The Lady and the Virgin: Image, Attitude and Experience in Twelfth Century France. Chicago: University of Chicago Press, 1985.
Goldberg, Harriet. "Two Parallel Medieval Commonplaces: Antifeminism and Antisemitism in the Hispanic Literary Tradition." In Szarmach, Paul E. ed. Aspects of Jewish Culture in the Middle Ages. Albany: State University of New York Press, 1979. Pp. 85-119.
Goldberg, P.J.P. "Female Labour, Service and Marriage in the Late Medieval North." Northern History, 22 (1986), 18-38.
Gompertz, Stephanie. "Le voyage allegorique chez Christine de Pisan." In Voyage, quete, pelerinage dans la litterature et la civilisation medievales. Aix-en-Provence: Universite de Provence; Paris: Champion, 1976. Pp. 195-208.
Goodman of Paris, Menagier of Paris. A Treatise on Moral and Domestic Economy by a Citizen of Paris, circa 1393. Trans. Eileen Power. New York: Harcourt, 1928.
Grant, Barbara L. "An Interview with the Sybil of the Rhine: Hildegard von Bingen (l098-ll79)," Heresies, 10 (1980), 6-10.
________. Five Liturgical Songs by Hildegard von Bingen (1098-1179)," Signs, 5 (1980), 537-567. Gravdal, Kathryn. "Camouflaging Rape: The Rhetoric of Sexual Violence in the Medieval Pastourelle," Romanic Review, 76 (1985), 361-373.
Gravdal, Kathryn. 'Camouflaging Rape: The Rhetoric of Sexual Violence in the Medieval Pastourelle.' Romanic Review, 76 (1985), 361-373.
_______. Vilain and Courteois: Transgressive Parody in French Literature of the Twelfth and Thirteenth Centuries. Lincoln: University of Nebraska Press, 1989.
Graves, Robert. The White Goddess: A Historical Grammar of Poetic Myth. New York: Vintage, 1958. Grayson, Janet. Structure and Imagery in the Ancrene Wisse. Hanover: University Press of New England, 1974.
Green, Monica H. "The De genecia Attributed to Constantine the African," Speculum, 62 (1987), 299-323.
Greenblatt, Stephen. Shakespeare Negotiations: The Circulation of Social Energy in Renaissance England. Berkeley: University of California Press, 1988.
Gregorian Chant. Recordings include nuns' music.
Gregory. Dialogues. Trans. Odo John Zimmerman, O.S.B. New York: The Fathers of the Church, 1959. Vol. 39.
Gubar, Susan."'The Blank Page' and the Issues of Female Creativity," Rprt. in Showalter, Elaine, ed. The New Feminist Criticism: Essays on Women, Literature and Theory. New York: Pantheon Books, 1985. Pp. 292-313.
Guibert de Nogent. Self and Society in Medieval France: The Memoirs of Guibert de Nogent. Trans. C.C. Swinton Bland, ed. John F. Benton. New York: Harper and Row, 1970; Rprt, Toronto: University Press, 1984. MART, 15.
Guldan, E. Eva und Maria: Eine Antithese als Bildmotif. Graz, Cologne: Bohlau, 1966.
Guillaume de Lorris and Jean de Meun. Le Roman de la Rose. Ed. Felix Lecoy. Paris: Champion, 1973-1976. Vols. 92, 95, 98.
___________. The Romance of the Rose. Trans. Harry W. Robbins. New York: Dutton, 1962.
Habicht, Victor Curt. Maria. Oldenburg: G. Stalling, 1926.
Hadewijch. The Complete Works. Trans. Mother Columbia Hart. New York: Paulist Press, 1980.
Hafter, Daryl M. 'Artisans, Drudges and the Problem of Gender in Pre-Industrial France'. In Science and Technology in Medieval Society. Ed. Pamela O. Long. New York: New York Academy of Sciences, 1985.
Haight, Anne L. Hroswitha of Gandersheim: Her Life, Times and Works. New York: Hroswitha Club, 1965.
Hali Meidenhad. Ed. O. Cockayne, rev. F.J. Furnival. Oxford: University Press, 1866, 1922. EETS OS 18.
Hali Meidhad. Ed. Bella Millet. Oxford: University Press, 1982. EETS OS 284.
Hall, Edwin and Horst Uhr. "Aureola super Auream: Crowns and Related Symbols of Special Distinction for Saints in Late Gothic and Renaissance Iconography." Art Bulletin, 67 (1985), 567-603.
Hanawalt, Barbara A. Crime and Conflict in English Communities, 1300-1348. Cambridge Mass.: Harvard University Press, 1979.
_________. "Peasant Women's Contribution to the Home Economy in Late Medieval England." in Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 3-19.
_________. The Ties that Bound: Peasant Families in Medieval England. New York: Oxford University Press, 1986.
_________, ed. Women and Work in Preindustrial Europe. Bloomington: Indiana University Press, 1986
Harksen, Sybille. Women in the Middle Ages. Trans. Marianne Herzfeld. New York: Universe Books, 1979.
_________. 'Women before the Law: Females as Felons and Prey in Fourteenth Century England'. Women and the Law: A Social Historical Perspective. Volume I. Ed. D. Kelly Wersberg. Cambridge: Shenk,an Publishing, 1982. Pp. 165-195.
Hansen, Elaine Tuttle. 'The Powers of Silence: The Case of the Clerk's Griselda.' In Women and Power in the Middle Ages. Ed. Mary Erler and Maryanne Kowaleski. Pp. 230-249.
Hansen-Smith, Elizabeth. 'A Woman's View of Courtly Love: The Findern Anthology, Cambridge University Library MS Ff.1.6'. Journal of Women's Studies in Literature, 1 (1979), 179-194.
Harksen, Sybille. Women in the Middle Ages. Trans. Marianne Herzfeld. New York: Universe Books, 1979.
Harley, Marta Powell. A Revelation of Purgatory by an Unknown Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation. Lewiston: Edwin Mellen Press, 1985.
Harris, Ann Sutherland and Linda Nochlin. Women Artists 1550-1950. New York: Knopf, 1977.
Harris, Joseph. "'Maiden in the Mor Lay' and the Medieval Magdalen Tradition." Journal of Medieval and Renaissance Studies, 1 (1971), 59-87.
Haskell, Anne S. "The Portrayal of Women by Chaucer and his Age. In Springer, Malvern, ed. What Manner of Woman. New York: University Press, 1977. Pp. 1-14.
Hedican, Michaela. 'Monastic Habit and Desert Androgyny in the Life of Heloise'. Vox Benedictina, 4 (1987), 40-59.
Heer, Friedrich. The Medieval World: Europe 1100-1350. Trans. J. Sondheimer. London: Weidenfeld and Nicholson, 1961.
Heffernan, Carol Falvo. The Phoenix at the Fountain: Images of Woman and Eternity in Lactantius' Carmen de Ave Phoenice and the Old English Phoenix. Newark: University of Delaware Press, 1989.
Heilbrun, Carolyn G. Toward a Recognition of Androgyny. New York: Knopf, 1964.
__________. Writing a Woman's Life. New York: Norton, 1988.
Helmholz, R.H. Marriage Litigation in Medieval England. New York: Cambridge University Press, 1974.
Henry, Sondra and Emily Taitz. Written Out of History: Our Jewish Foremothers. Fresh Meadows, N.Y.: Biblio, 1983.
Herlihy, David. "Life Expectancies for Women in Medieval Society." In Morewedge, Rosemary T., ed. The Role of Women in the Middle Ages. Pp. 1-22.
_______. Medieval Households. Cambridge, Mass.: Harvard University Press, 1985.
_______. Women in Medieval Society: The Smith History Lecture, 1971. Houston: University of St. Thomas, 1971.
Herrad of Landsberg. Hortus Deliciarum. Ed. Rosalie Green. Leiden: Brill, 1980.
Hexter, Ralph J. Equivocal Oaths and Ordeals in Medieval Literature. Cambridge, Mass.: Harvard University Press, 1975.
Hildebrandt, H. Die Frau als Kunstlerin. Berlin: Mosse, 1928.
Hildegard von Bingen. Briefwechsel: Nach den altesten Handschriften ubersezt und nach den Quellen erlautert. Ed. and trans., Fuhrkotter, Adelgundis. Salzburg: Otto Muller, 1965.
_________. A Feather on the Breath of God: Sequences and Hymns. Recorded, Gothic Voices, Emma Kirkby, soprano, directed, Christopher Page. Hyperion KA66039.
_________. Hildigardis abbatissae opera omnia. Patrologia latina, ed. Migne. Vol. 197.
_________. Illuminations of Hildegard of Bingen. Commentary by Matthew Fox. Santa Fe: Bear and Co., 1985.
_________. Ordo Virtutum. Ed. Audrey Ekdahl Davidson. Kalamazoo: Western Michigan University, 198 .
_________. Scivias. Ed. Fuhrkotter, Adelgundis and Angela Carlevaris. Corpus Christianorum Continuatio Mediaevalis, 43. 2 vols. Turnhout, 1978.
_________. Scivias. Trans. Bruce Hozeski. Santa Fe: Bear and Co., 1986.
Hilton, R.H. "Women Traders in Medieval England." Women's Studies, 11 (1984), 139-155.
Hindman, Sandra L. Christine de Pizan's "Epistre Othea": Painting and Politics at the Court of Charles VI. Toronto: Pontifical Institute of Medieval Studies, 1986.
Hirn, Yrjo. The Sacred Shrine. Boston: Beacon Press, 1957.
Hirschberg, Jeffrey Alan. "Noah's Wife on the Medieval English Stage: Iconographic and Dramatic Values of her Distaff and Choice of the Raven." Studies in Iconography, 2 (1976), 25-40.
Holloway, Julia Bolton. "Death and the Emperor in Dante, Browning, Dickenson and Stevens." Studies in Medievalism, 2 (1983), 67-72.
_______. "The 'Dream of the Rood' and Liturgical Drama." Comparative Drama, l8 (1984), 19-37. _______. The Pilgrim and the Book: A Study of Dante, Langland and Chaucer. Berne: Peter Lang, 1987. Pp. 179-195.
Horney, Karen. Feminine Psychology. Ed. Harold Kelman. New York: Norton, 1967.
Howell, Martha C. "Women, the Family Economy, and the Structures of Market Production in Cities of Northern Europe during the Late Middle Ages." In Hanawalt, Barbara, ed. Women and Work in Preindustrial England. Pp. 198-222.
________. Women, Production and Patriarchy in Late Medieval Cities. Chicago: University of Chicago Press, 1986.
Hrotsvitha. Dulcitius and Paphnutius. Ed. Paul Pascal. Bryn Mawr: Latin Commentaries, 1985. Hrotswitha of Gandersheim. The Dramas of Hrotsvit of Gandersheim. Trans. Katherine M. Wilson. Saskatoon: Peregrina Publishing, 1985. Matrologia Latina.
__________. The Plays of Hrotswitha of Gandersheim. Trans. Larissa Bonfante. New York: University Press, 1979.
Hughes, Diana Owen. "Distinguishing Signs: Ear-rings, Jews, and the Franciscan Rhetoric in the Italian Renaissance City." Past and Present, 112 (1986), 3-59.
Hughes, Katherine. The Church in Early Irish Society. London: Methuen, 1966.
__________. Early Christian Ireland: An Introduction to the Sources. Ithaca: Cornell University Press, 1972.
Hughes, Muriel. Women Healers in Medieval Life and Literature. New York: King's Crown Press, 1943. The Las Huelgas Manuscript. Ed. Gordan A. Anderson. Neuhauser-Stuttgart: Hansler-Verlag, 1982. There are published recordings of this music composed by medieval Spanish nuns.
Huizinga, Johan. "Abelard." In Men and Ideas: History, the Middle Ages, the Renaissance. Trans. James S. Holmes and Hans van Marle. New York: Meridian, 1959.
________. The Waning of the Middle Ages: A Study of the Forms of Life, Thought and Art in France and the Netherlands in the Dawn of the Renaissance. Trans. F. Hopman. Garden City: Doubleday, 1949. Huot, Sylvia. "The Medusa Interpolation of the Romance of the Rose: Mythographic Program and Ovidian Intertext." Speculum, 62 (1987), 865-877.
________. "The Audiovisual Poetics of Lyrical Prose: Li Bestiare d'amours and its Reception." In From Song to Book: The Poetics of Writing in Old French Lyric and Lyrical Narrative Poetry. Ithaca: Cornell University Press, 1987. Pp. 135-173.
Impey, Olga Tudorica. "Ovid, Alfonso X, and Juan Rodriguez del Padron: Two Castilian Translations of the Heroides and the Beginnings of Spanish Sentimental Prose." Bulletin of Hispanic Studies, 57 (1980), 283-297.
Irene Eulogia Choumnaina Palailogina. A Woman's Quest for Spiritual Guidance: The Correspondence of Princess Irene Eulogia Choumnaina Palailogina. Ed. and trans. Angela Constatinides Hero. Brookline: Hellenic College Press, 1986.
Irigaray, Luce. Ce sexe qui n'en est pas un. Paris: Seuil, 1977. Trans. as This Sex Which is Not One. Catherine Porter and Carolyn Burke. Ithaca: Cornell University Press, 1985.
__________. Speculum de l'autre femme. Paris: Minuit, 1974. Trans. as Speculum of the Other Woman. Gillian C. Gill. Ithaca: Cornell University Press, 1985.
Jacobus de Voragine. The Golden Legend. Trans. Granger Ryan and Helmut Ripperberger. New York: Arno Press, 1969.
Jacobsen, Grethe. "Pregnancy and Childbirth in the Medieval North: A Topology of Sources and a Preliminary Study." Scandinavian Journal of History, 9 (1984), 91-111.
Jacquart, Danielle and Claude Thomasset. Sexualité et savoir medical au Moyen Age. Paris: Presses Universitaires de France, 1985.
Jakobson, Roman. "Medieval Mock Mystery (The Old Czech Unguentarius)." In Selected Writings, VI, Early Slavic Paths and Crossroads, Part Two, Medieval Slavic Studies. Berlin: Mouton, 1985. Pp. 666-690.
Janssen, Marga. Maria Magdalaena in der abendlaendischen Kunst. Ikonographie der Heiligen von den Anfaengen bis ins l6 Jahrhunder. Freiburg i. Br., Universitat, PhD Dissertation, 1961.
Jardine, Alice A. Gynesis: Configurations of Woman and Modernity. Ithaca: Cornell University Press, 1985.
Jauss, Hans Robert. "The Alterity and Modernity of Medieval Literature." New Literary History, 10 (1979), 181-227.
Jaynes, Julian. The Origin of Consciousness in the Breakdown of the Bicameral Mind. Boston: Houghton-Mifflin, 1977.
Jerome. The Pilgrimage of Holy Paula. London: PPTS, 1896.
__________. Epistolae. Patrologia Latina, ed. J.P. Migne. Paris: 1854. Vol. 22.
Jeskalian, Barbara J. "Hildegard of Bingen, her Times and her Music," Anima (1983), 7-13.
Jordan, William C. "Jews on Top: Women and the Availability of Consumption Loans in Northern France in the Mid-Thirteenth Century." Journal of Jewish Studies, 29 (1978).
Jørgensen, Johannes. Saint Bridget of Sweden. Trans. Ingeborg Lund. London: Longmans Green, 1954. 2 vols.
___________. Saint Catherine of Siena. Trans. Ingeborg Lund. New York: Longmans Green, 1938. Julian of Norwich. The Revelations of Divine Love of Julian of Norwich. Trans. James Walsh, S.J. St. Meinrad, Indiana: Abbey Press, 1975.
Kamuf, Peggy. Fictions of Femine Desire: Disclosures of Heloise. Lincoln: University of Nebraska Press, 1982.
Kanner, Barbara, ed. The Women of England from Anglo-Saxon Times to the Present. Hamden, Conn.: Archon Books, 1979.
Kaske, R.E. "Patristic Exegesis: The Defense." Critical Approaches to Medieval Literature. Ed. Dorothy Bethurum. New York: Columbia Unviersity Press, 1960.
Seinte Katerine. Ed. S.T.R.O. d'Ardenne and E.J. Dobson. Oxford: University Press, 1981. EETS SS 7. St. Katherine, St. Margaret, St. Juliana, Hali Meidhad, Sawles Warde. Facsimile. Ed. N.R. Ker. Oxford: University Press, 1960. EETS OS 247.
Kauffman, Linda S. Discourse of Desire. Ithaca: Cornell University Press, 1986.
Kehane, Henry and Renee and Angelina Pietrangeli. "Picatrix and the Talismans." Romance Philology, 19 (1965-66), 574-593.
Kelly, Amy. Eleanor of Aquitaine and the Four Kings. Cambridge, Mass.: Harvard University Press, 1950.
Kelly, J.N.D. Jerome, his Life, Writings and Controversies. New York: Harper, 1975.
Kelly, Joan. "Early Feminist Theory and the 'Querelle des Femmes,' 1400-1789." Signs 1 (1982), 4-28.
___________. Women, History and Theory. Chicago: University of Chicago Press, 1985.
Kemp-Welch, Alice. Of Six Mediaeval Women: To Which is Added a Note on Mediaeval Gardens. London: Macmillan, 1913.
Kendrick, Laura. Chaucerian Play: Comedy and Control in the Canterbury Tales. Berkeley: University of California Press, 1987.
Keralio, Louise de. Collections des meilleurs ouvrages francois composés par des femmes. Paris, 1787. Vols. II and III.
Kibler, William, ed. Eleanor of Aquitaine: Patron and Politician. Austin: University of Texas Press, 1976.
Kilmer, Fred B. and Josephine L. Dooley. "A Saint among the Drugs." American Journal of Pharmacy, 99 (1927), 727-748.
King, Margot H. The Desert Mothers: A Survey of the Female Anchoritical Tradition. Saskatoon: Peregrina Publishing, 1984.
Kinter, William L. and Joseph R. Keller. The Sibyl: Prophetess of Antiquity and Medieval Fay. Philadelphia: Dorance, 1967.
Kirshner, Julius and Suzanne F. Wemple, eds. Women of the Medieval World: Essays in Honor of John H. Mundy. Oxford: Basil Blackwell, 1985.
Klapische- Zuber, Christiane. Women, Family and Ritual in Renaissance Italy. Trans. Lydia Cochrane. Chicago: University of Chicago Press, 1985.
___________. "Woman Servants in Florence during the Fourteenth and Fifteenth Centuries." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 56-80.
Kliman, Bernice. "Women in Early English Literature: 'Beowulf' to the 'Ancrene Wisse.'" Nottingham Medieval Studies, 21 (1971), 32-49.
Knapp, Peggy. Chaucer and the Social Contract. London: Routledge, 1990.
Knowles, David. The Monastic Order in England: A History of its Development from the Times of St. Dunstan to the Fourth Lateran Council: 943-1216. Cambridge: University Press, 1940.
________ and R. Neville Hadcock. Medieval Religious Houses: England and Wales. London: Longman, 1971.
Kohl, Johannes, ed. St. Hildegard von Bingen, die grosste deutsche Frau: Festschrift zur St. Hildegardisjubelfeier. Bingen: Fennrich, 1929.
Kok, Bertha L. de. Guibourc et quelques autres figures de femme dans les plus anciennes chansons de geste. Paris: Presses Universitaires de France, 1926.
Kolve, V.A. The Play Called Corpus Christi. Stanford: University Press, 1966.
Kolodny, Annette. 'Dancing Between Left and Right: Feminism and the Academic Minefield of the 1980's'. Feminist Studies, 14 (1988), 453-66.
Kowaleski, Mayanne. "Women's Work in a Market Town: Exeter in the Late Fourteenth Century." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 145-164.
Kuhn, Thomas. The Structure of Scientific Revolutions. Chicago: University of Chicago Press, 1962. Kraemer, Ross S. Maenads, Martyrs, Matrons, Monastics: A Sourcebook on Women's Religions in the Greco-Roman World. Philadelphia: Fortress, 1988.
Kratz, Dennis M. "The Nun's Epic: Hrotswitha on Christian Heroism." In Reichel, D.C., ed. Wege der Worte, ed. Festschrift für Wolfgang Fleischauer. Cologne and Vienna, 1978. Pp. 132-142.
Kristeva, Julia. Black Sun: Depression and Melancholia. Trans. Leon S. Roudiez. New York: Columbia University Press, 1989.
__________. Desire in Language: A Semiotic Approach to Literature and Art. New York: Columbia University Press, 1986.
__________. The Kristeva Reader. Ed. Toril Moi. New York: Columbia University Press, 1986.
__________. Tales of Love. Trans. Leon S. Roudiez. New York: Columbia Univeristy press, 1987.
Krochalis, Jeanne. 'The Benedictine Rule for Nuns: Library of Congress, MS 4'. Manuscripta, 30 (1986), 21-34.
Labande, Edmond-René, "Pour une image veridique d'Alienor d'Aquitaine." Bulletin de la Societe des antiquitaires de l'Oest. Poitiers, 1952.
Labalme, Patricia H., ed. Beyond Their Sex: Learned Women of the European Past. New York: University Press, 1984.
_________. Image as Insight: Visual Understanding in Western Christianity and Secular Culture. Boston: Beacon Press, 1985.
Labarge, Margaret Wade. A Small Sound of the Trumpet: Women in Medieval Life. London: Hamish Hamilton, 1986.
Laborde, Alexandre, La Bible moralisée illustrée, conservée a Oxford, Paris et Londres. Paris: La Societé francaise de reproduction de manuscrit a peintures, 1911-1927.
Lacan, Jacques. Ecrits. Paris: Seuil, 1966.
_________. Le seminaire de Jacques Lacan: Le champ freudien. Ed. Jacques-Alain Miller. Paris: Seuil, 1973-1981.
Ladner, Gerhart B. Ad imaginem Dei: The Image of Man in Medieval Art. Latrobe, 1965.
Ladurie, Emmanuel LeRoy. Montaillou: The Promised Land of Error. Trans. Barbara Bray. New York: Vintage, 1979.
Lafontaine-Dosogne, Jacqueline. Iconographie de l'enfance de la vierge dans l'Empire byzantine et en Occident. Brussels: Academie Royale de Belgique, 1964.
Lagorio, Valerie. 'The Medieval Continental Women Mystics'. In An Introduction to the Medieval Mystics of Europe. Ed. Paul Szarmach. Binghamton: State University of New York Press, 1984.
Laiou, Angelike. Constantinople and the Latins. Cambridge, Mass.: Harvard University Press, 1972. ________. "The Role of Women in Byzantine Society." XVI. Internazionaler Byzantinistenkongress, Wien, 4.-9. Oktober 1981: Akten. Wien: Verlag der Osterreichehischen Akademie der Wissenschafter, 1981. Pp. 233-260.
Lang, Pamela O, ed. Science and Technology in Medieval Society. New York: New York Academy of Sciences, 1985.
Langland, William. The Vision of William concerning Piers the Plowman. Ed. Walter W. Skeat. Oxford: University Press, 1886. EETS. 2 vols. Trans. Piers the Ploughman. J.F. Goodrich. Harmonsdworth: Penguin, 1959.
Laurent de Premierfait. De cas des nobles hommes et femmes. Ed. Patricia May Gathercole. Chapel Hill: University of North Carolina Press, 1968.
Lauter, Werner. Hildegard-Bibliographie. Alzey: Verlag der Rheinischen Druckwerkstatte, 1970.
Lawler, Traugott. 'The Chaucer Library: "Jankyn's Book of Wikked Wyves"'. The Chaucer Newsletter, 7 (1985), 1-4.
Leclercq, Jean. 'Medieval Feminine Monasticism'. In Benedictus: Studies in Honor of St Benedict of Nursia. Ed. E. Rozanne Elder. Kalamazoo: Cistercian Publications, 1981.
_________. The Love of Learning and the Desire for God: A Study of Monastic Culture. Trans. Catherine Misrahi. New York: Fordham University Press, 1974.
_________. St Bernard and Women. Kalamazoo: Cistercian Publications, 1988.
Lee, P.A. 'Reflections of Power: Margaret of Anjou and the Dark Side of Queenship'. Renaissance Quarterly, 39 (1986), 183-217.
Legge, M. Dominica. Anglo-Norman Literature and its Background. Oxford: Clarendon Press, 1963.
Le Goff, Jacques. Time, Work and Culture in the Middle Ages. Trans. Arthur Goldhammer. Chicago: University of Chicago Press, 1980.
Leicester, H. Marshall, Jr. 'Of a Fire in the Dark: Public and Private Feminism in the Wife of Bath's Tale'. Women's Studies, 11 (1984), 157-178.
Lejeune, Rita. "Role litteraire d'Alienor d'Aquitaine et de sa famille." Cultura neolatina, 14 (1954), 5-58. Lemaire, Ria. "Explaining Away the Female Subject: The Case of the Medieval Lyric." Poetics Today, 7 (1976), 729-743.
Liebeschütz, Hans. Das allegorische Weltbild der heiligen Hildegard von Bingen. Leipzig: Teubner, 1930.
The Life of Saint Katherine, from Royal MS 17 A. xxvii. Ed. E. Einenkel. Oxford: University Press, 1973. EETS OS 80.
The Life of Christina of Markyate. Ed. and trans. C.H. Talbot. Oxford: Clarendon, 1959.
Ye Liflade ant te Passiun of Seinte Iuliene. Ed. S.T.R.O. d'Ardenne. Oxford: University Press, 1961. EETS OS 248.
Lindblom, Andreas. Den Heliga Birgitta bildverk i skulptur och mâleri frän sveriges medeltid. Stockholm: P.A. Norstedt, 1918.
Lindsey, Charles and Lorn Duffin. Women and Work in Pre-Industrial England. London: Croom Helm, 1985.
Lipphardt, Walther. "Hildegard von Bingen: Lieder nach den Handschriften herausgegeben von P. Barth." Die Musikforschung, 26 (1973), 531-532.
Lochrie, Karma. "The Book of Margery Kempe: The Marginal Woman's Quest for Literary Authority." Journal of Medieval and Renaissance Studies, 16 (1986), 33-55.
_______. 'Margery Kempe and the Rhetoric of Laughter'. Vox Benedictina, 3 (1986), 228-239.
A Lost Tradition: Women Writers of the Early Church. Ed. Patricia Wilson-Kastner, C. Ronald Kastner, Ann Millin, Rosemary Rader, Jeremiah Reedy. Lanham, Maryland: University Press of America, 1981 [Pepertua, Proba, Egeria, Eudokia]
Love, Nicholas. The Mirror of the Love of Christ. Trans. of Pseudo-Bonaventure, Speculum Vita Christi. Westminster: Wynken de Worde, 1494.
Loxton, Howard.
Lucas, Angela. Women in the Middle Ages: Religion, Marriage and Letters. New York: St. Martin's Press, 1983.
Ludus Coventriae or the Plaie called Corpus Christi. Ed. Katherine Salter Block. Oxford: University Press, 1922. EETS ES 120.
Lydgate, John. Life of Our Lady. Ed. Joseph A. Lauritis, Ralph A. Klinefelter and Vernon F. Gallagher. Pittsburgh: Duquesne University Press, 1961.
Makowski, Elizabeth. 'The Conjugal Debt and Medieval Canon Law'. Journal of Medieval History, 3 (1977), 99-114.
Mâle, Emile. The Gothic Image (L'art religieux du XIIIe siècle). New York: Harper, 1958.
Malvern, Marjorie. Venus in Sackcloth. Carbondale: University of Southern Illinois Press, 1975.
Marcus, Jacob R. The Jew in the Medieval World: A Source Book: 315-1791. New York: Athenaeum, 1974. Pp. 142-145, 302-303, 389-393.
Marcus, Yvan. "Mothers, Martyrs and Moneymakers: Some Jewish Women in Medieval Europe." Conservative Judaism, 38 (1986).
Margery Kempe. The Book of Margery Kempe. Ed. Sanford Brown Meech and Hope Emily Allen. Oxford: University Press, 1940, 1961. EETS OS 212.
Seinte Marharete. From MS Bodley 34 and British Library MS Royal l7 A. xxvii. Re-ed. W.S. Mack. Oxford: University Press, 1934, 1958. EETS OS 193.
Marie de France. Fables (Isopet). Ed. and trans. Harriet Spiegel. New York: Garland Press, 1985. Toronto: University of Toronto Press, 1987.
_________. Les Lais de Marie de France. Ed. Jean Rychner. Paris: Champion, 1973. Trans. The Lais of Marie de France. Robert Hanning and Joan Ferrante. New York: Dutton, 1978.
Matilda of Tuscany. Gospels of Matilda, Countess of Tuscany. Ed. George Warner. London: Roxburgh Club, 1917.
Marriage in the Middle Ages. Ed. Lohn Leyerle. Viator, 4 (1973).
Matilda of Tuscany. Gospels of Matilda, Countess of Tuscany. Ed. George Warner. London: Roxburgh Club, 1917.
Mayvaert, Paul. "The Medieval Monastic Claustrum." Gesta, 12 (1973), 53-59.
McCarthy, Maria C. The Rule for Nuns of St. Caesarius of Arles. Washington: Catholic University Press, 1960.
McDonnell, Ernest W. "Hildegard of Bingen and Belgian Mysticism." In The Beguines and Beghards in Medieval Culture. New Brunswick: Rutgers University Press, 1954. Pp. 281-298.
McIlwain, James T. "The 'bodeley sycknes' of Julian of Norwich." Journal of Medieval History, 10 (1984), 167-168.
McLaughlin, Eleanor Como. "Equality of Souls, Inequality of Sexes: Women in Medieval Theology." In Reuther, Rosemary R., ed. Religion and Sexism: Images of Women in the Jewish and Christian Traditions.
McLaughlin, Mary. "Peter Abelard and the Dignity of Women: Twelfth-Century 'Feminism' in Theory and Practice." In Peter Abelard, Pierre le Venerable: les Courants philosophiques, litteraires et artistiques en Occident au mileu du XIIe siècle (Paris: CNRS, 1975), pp. 310 ff.
_________. "Survivors and Surrogates: Children and Parents from the Ninth to the Thirteenth Centuries." In Mause, Lloyd de, ed. The History of Childhood. New York: Psychohistory Press.
McLeod, Enid. The Order of the Rose. London: Chatto and Windus, 1976.
McMillan, Ann. 'Fayre Sister Al': The Flower and the Leaf and The Assembly of Ladies'. Tulsa Studies in Women's Literature, 1 (1982), 27-41.
McNamara, Jo Ann. "Cornelia's Daughters: Paula and Eustochium." Women's Studies, 11 (1984), 9-27.
_________. "A Legacy of Miracles: Hagiography and Nunneries in Merovingian Gaul." In Kirshner, Julius and Suzanne F. Wemple. Women of the Medieval World: Essays in Honor of John H. Mundy.
__________. The New Song: Celibate Women in the First Three Christian Centuries. New York: Haworth, 1983.
__________. "Sexual Equality and the Cult of Virginity in Early Christian Thoght." Feminist Studies, 3 (1976), 145-148.
_________ and Suzanne Wemple. "Sanctity and Power: The Dual Pursuit of Medieval Women." in Bridenthal, Renata and Claudia Koonz, eds. Becoming Visible: Women in European History. Boston: Houghton-Mifflin, 1977.
Meale, Carol. "The Manuscripts and Early Audience of the Middle English Prose Merlin." In Adams, Alison, ed. The Changing Face of Arthurian Romance. Cambridge: D.S. Brewer, 1986.
Medieval Feminist Newsletter.
The Medieval Mystics of England. Ed. Eric Colledge. London: Murray, 1962.
Medieval Texts and Contemporary Readers. Ed. Laurie Finke and Martin Schichtman. Ithaca: Cornell Unviersity Press, 1987.
Medieval Women. Ed. Sally Fox. Boston: Little Brown, 1985.
Meiss Millard. French Painting in the Time of Jean de Berry: The Limbourgs and their Contemporaries. New York: George Brazilier, 1974. 2 vols.
________. Painting in Florence and Siena after the Black Death: The Arts, Religion and Society in the Mid-Fourteenth Century. New York: Harper, 1951/1973.
Merkel, Maria. "'Le Chemin de Long Estude': primo tentativo di imitazione dantesca in Francia." Rassegna nazionale, 43, 2nd series, vol. 32 (1 April, 1921), 189-211; (16 April), 243-258.
Metz, René. La femme e l'enfant dans le droit canonique médiéval. London: Variorum, 1985.
_______. "Recherches sur la condition de la femme selon Gratien." Studia Gratiana, 12 (1967), 380-96. Metzger, Therese and Mendel Metzger. Jewish Life in the Middle Ages: Illuminated Hebrew Manuscripts of the Thirteenth to Sixteenth Centuries. Trans. Rowan Watson. New York: Alpine Fine Art, 1982.
The Middle English Versions of the Rule of St. Benet and two Contemporary Rituals for the Ordination of Nuns. Ed. E.A. Kock. Oxford: University Press, 1902. EETS OS 120.
Mill, Anna J. "Noah's Wife Again." PMLA, 56 (1941), 613-626.
Miller, Beth, ed. Women in Hispanic Literature: Icons and Fallen Idols. Berkeley: University of California Press, 1983.
Miner, Dorothy. Anastaise and her Sisters: Women Artists of the Middle Ages. Baltimore: Walters Art Gallery, 1974.
Miniature cassinesi del secolo XI illustranti la vita di S. Benedetto dal cod. Vat. lat. 1202. Plate XVII. Ed. D.M. Inguanez and M. Avery. Montecassino, 1934.
Mizruchi, Ephraim. Regulating Society: Beguines, Bohemians and Other Marginals. Chicago: University of Chicago Press, 1989.
Moers, Ellen. Literary Women. Garden City: Doubleday, 1976.
Moi, Toril. 'Desire in Language: Andreas Capellanus and the Controversy of Courtly Love'. In Medieval Literature: Criticism, Ideology and History. Ed. David Aers. New York: St Martin's Press, 1986.
________. Sexual/Textual Politics. New York: Methuen, 1985.
Monbello, Gianni. "Quelques aspects de la pensee politique de Christine de Pizan d'apres ses oeuvres publies." In Culture et politique en France a l'epoque de l'Humanisme et de la Renaissance. Etudes reunies et presentees par Franco Simone. Torino: Accademia delle Scienze, 1974. Pp.
Monfrin, J. "Poème anglo-normand sur le marriage, les vices et les vertus, par Henri (XIIIe siècle)," Mélanges de langue et de litterature du Moyen Age et de la Renaissance offerts a Jean Frappier. Geneva: Droz, 1970. II. 845-866.
Monks, Nuns and Friars in Medieval Society. Ed. Edward King and Jacqueline Schaefer. Sewanee Medieval Studies, 4 (1989).
Morewedge, Rosemary Thee, ed. The Role of Women in the Middle Ages. Papers of the VI Annual Congress of the Center for Medieval and Early Renaissance Studies, SUNY, Binghamton, 6-7 May, 1972. Albany: State University of New York Press, 1975.
Muraro, Luisa. Giuglielma e Manfreda: storia di un' eresia femminista. Milan: La Tartaruga, 1985. Mustanoja, Tauno, ed. The Good Wife Taught her Daughter. The Good Wyfe Wold a Pilgrimage. The Thewis of Gud Women. Helsinki, 1948.
Neumann, Erich. The Great Mother: An Analysis of the Archetype. Trans. Ralph Manheim. Princeton: University Press, 1955.
New Images of Medieval Women: Essays towards a Cultural Anthropology. Ed. Edelgard Du Bruck. Lewiston: Edwin Mellen Press, 1989.
New Readings in Old English Literature. Ed. Helen Damico and Alexandra Hennessey Olsen. Bloomington: Indiana University Press, 1990.
Newman, Barbara J. Sister of Wisdom: St. Hildegard's Theology of the Feminine. Berkeley: University of Chicago Press, 1987.
Newman, Francis X. The Meaning of Courtly Love. Albany: State University of New York Press, 1968.
Nicholas, David. The Domestic Life of a Medieval City: Women, Children and the Family in Fourteenth-Century Ghent. Lincoln: University of Nebraska Press, 1985.
Nichols, John R. and Lillian Thomas Shank, eds. Distant Echoes: Medieval Religious Women I. Kalamazoo: Cistercian Studies, 1984.
___________. Peace-Weavers: Medieval Religious Women II. Kalamazoo: Cistercian Studies, 1987.
Nichols, Stephen G. 'Working Late: Marie de France and the Value of Poetry', Women in French Literature, Stanford French and Italian Studies, 58 (1988), 7-16.
Nicholson, Joan. 'Feminae gloriosae: Women in the Age of Bede' In Medieval Women. Ed. Derek Baker.
Noble, Shlomo. "The Jewish Woman in Medieval Martyrology." In Studies in Jewish Bibliography, History and Literature in Honor of I. Edward Kiev. Ed. Charles Berlin. New York: Ktav, 1971.
Noonan, John Thomas. Contraception: A History of its Treatment by the Catholic Theologians and Canonists. Cambridge, Mass.: Harvard University Press, 1965.
O'Faolain, Julia and Lauro Martines. Not in God's Image. New York: Harper, 1975.
Ortner, Sherry B. "Is Female to Male as Nature is to Culture?" Rosaldo, Michella Zimbalist and Louise Lamphere, ed. Woman, Culture and Society. Stanford: University Press, 1974. Pp. 67-87.
Otis, Leah Lydia. "Municipal Wet-Nurses in Medieval Montpellier." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 83-93.
__________. Prostitution in Medieval Society: The History of an Urban Institution in Languedoc. Chicago: University of Chicago Press, 1985.
Owst, G.R. Literature and Pulpit in Medieval England: A Neglected Chapter in the History of English Letters and of the English People. Cambridge: University Press, 1933. Rprt. New York: Barnes and Noble, 1961.
__________. Preaching in Medieval England: An Introduction to Sermon Manuscripts of the Period, c. 1340-1450. Cambridge: University Press, 1926.
Pagels, Elaine H. The Gnostic Gospels. New York: Random House, 1978.
Painter, Sidney. Medieval Society. Ithaca: Cornell University Press, 1960.
Palmer, Robert C. "Context of Marriage in Medieval England: Evidence from the King's Court circa 1300," Speculum, 59 (1984), 42-67.
Panofsky, Erwin. Early Netherlandish Painting. New York: Harper, 1971. 2 vols.
Paris, Gaston. "Le livre du chemin de long estude par Christine de Pisan." Romania, 10 (1881), 318. Parisse, Michel. Les nonnes au Moyen Age. Le Puy: C. Bonneton, 1983.
Paston Letters and Papers of the Fifteenth Century. Ed. Norman Davis. Oxford: Clarendon Press, 1971. Patrologia Latina. Ed. J.P. Migne. Paris: Garnier, 1844-189l.
Paula and Eustochium. The Letter of Paula and Eustochium to Marcella about the Holy Places (363 A.D.). Trans. Aubrey Stewart. London: PPTS, 1896.
Penn, Simon A.C. "Female Wage-Earners in Late Fourteenth-Century England." Agricultural History Review, 35 (1987), 1-14.
Pereira, Michela, ed. Né Eve né Maria: condizione femminile e immagine delle donna nel Medioevo. Bologna: Zanichelli, 1981.
Pernoud, Régine. Christine de Pisan. Paris: Calmann Levy, 1982.
______. La femme au temps des cathédrales. Paris: Stock, 1980.
______. Joan of Arc by Herself and her Witnesses. New York: Stein and Day, 1986.
______. The Retrial of Joan of Arc. Trans. J.M. Cohen. London: Methuen, 1955.
Peter the Venerable. Letters. Ed. Janet Martin with Giles Constable. Toronto: Centre for Medieval Studies, 1974.
Petersen, Karen and J.J. Wilson. Women Artists: Recognition and Reappraisal from the Early Middle Ages to the Twentieth Century. New York: University Press, 1976.
Petroff, Elizabeth Alvilda, ed. Medieval Women's Visionary Literature. New York: Oxford University Press, 1986.
Philippe de Mezières' Campaign for the Feast of Mary's Presentation. Ed. William E. Coleman. Toronto: Centre for Medieval Studies, 1981.
Philippe de Thaon. Le Livre de Sibille. Ed. Hugh Shields. London: Anglo-Norman Text Society 37
Pia, M. "The Industrial Position of Women in the Middle Ages." Catholic Historical Review, 4 (1924-5), 556-560.
Pinet, Marie Josephe. Christine de Pisan, 164-1430. Paris, 1927; Geneva: Slatkine, 1974.
Pitt-Rivers, Julian. The Fate of Shechem or the Politics of Sex: Essays in the Anthropology of the Mediterranean. Cambridge: Cambridge University Press, 1977.
Plummer, John, ed. Vox Feminae: Studies in Medieval Women's Song. Kalamazoo: Western Michigan University, 1981.
Power, Eileen. Medieval English Nunneries. Cambridge: Cambridge University Press, 1922.
_______. Medieval People. Garden City: Dubleday, 1954.
_______. Medieval Women. Ed. M.M. Postan. Cambridge: Cambridge University Press, 1975.
_______. "The Position of Women." In Crump, C.G. and E.F. Jacobs, ed. The Legacy of the Middle Ages. Oxford: Clarendon Press, 1956.
A Pre-Conquest English Prayer-Book. [Nunnaminster, Winchester, Eleventh-Century] Ed. Bernard James Muir. Henry Bradshaw Society, CIII.
Protevangelion of James. In Apocryphal New Testament, ed. M.R. James.
Pseudo-Bonaventure. Meditations on the Life of Christ: An Illustrated Manuscript of the Fourteenth Century. Trans. Isa Ragusa, ed. Isa Ragusa and Rosalie B. Green. Princeton: University Press, 1961. Purcell, Maureen. "Women Crusaders: A Temporary Canonical Aberration?" In Principalities, Powers and Estates: Studies in Medieval and Early Modern Government and Society. Ed. L. Frappel. Adelaide: University Press, 1979.
Réau, Louis. Iconographie de l'art chretien. Paris: Presses Universitaires de France, 1957.
Rabinowitz, Louis. The Social Life of the Jews of Northern France in the XII- XIV Centuries. London: Edward Goldston, 1938.
Radcliff-Unstead, Douglas, ed. The Roles and Images of Women in the Middle Ages and Renaissance. Pittsburgh: University Press, 1975.
Randall, Lillian M.C. Images in the Margins of Gothic Manuscripts. Berkeley: Univeristy of California Press, 1966.
Regnier-Bohler, Daniella. "Geste, parole et cloture: les représentations du gynécée dans la littérature mediévale du XIIIe au XVe siècle." Mélanges Alice Planche. Nice: Faculté des Lettres et Sciences Humaines de Nice, 1984.
Regularis Concordia: Anglicae Nationis Monachorum Sanctimonialumque. Trans. Dom Thomas Symons. London: Nelson, 1953.
Remnant, G.L. A Catalogue of Misericords in Great Britain. With Essay by M.D. Anderson. Oxford: Clarendon Press, 1969.
Reuther, Rosemary Radford. 'Misogynism and Virginal Feminism in the Fathers of the Church'. In Reuther, Rosemary, ed. Religion and Sexism: Images of Women in the Jewish and Christian Traditions. New York: Simon and Schuster, 1974. Pp. 150-183.
________. "Mothers of the Church: Ascetic Women of the Late Patristic Age." In Reuther, Rosemary and Eleanor McLaughlin, ed. Women of Spirit: Female Leadership in the Jewish and Christian Traditions. New York: Simon and Schuster, 1979. Pp. 71-89.
Revard, Carter. "The Tow on Absalom's Distaff and the Punishment of Lechers in Medieval England." English Language Notes, l7 (1980), 168-170.
Reyerson, Kathryn L. "Women in Business in Medieval Montpellier." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 117-144.
Riant, Paul. 'Un pretendu portrait de Sainte Brigitte de Suède et de Sainte Catherine sa fille'. Bulletin de la Societé des Antiquitaires de France (19 April, 1882).
Riehle, Wolfgang. The Middle English Mystics. London: Routledge and Kegan Paul, 1981.
Riesch, Helene. Die heilige Hildegard von Bingen. Freiburg: Herder, 1920.
Rigaud, Rose. Les idées feministes de Christine de Pisan. Neuchatel, 1911.
Ritscher, Maria Immaculata, O.S.B. "Kritischer Bericht." Erganzungsheft zur Hildegard von Bingen: Leider. Salzburg: Otto Muller, 1969.
________. "Zur Musik der heiligen Hildegard." Colloquium Amicorum Joseph Schmidt-Gorg zum 70 Geburtstag. Bonn: Beethovenhaus, 1967. Pp. 309-325.
Robertson, D.W., Jr. Abelard and Heloise. New York: Dial, 1972.
_______. "'And for My Land Thus Hastow Mordred me?' Land Tenure, the Cloth Industry, and the Wife of Bath." Chaucer Review, 14 (1979-80), 403-420.
Robertson, Elizabeth. Early English Devotional Prose and the Female Audience. Knoxville: University of Tennessee Press, 1970.
Rokseth, Yvonne. "Les femmes musiciennes du XIIe au XIVe siecle." Romania, 61 (1935), 464-480.
Romanos. Kontakia of Romanos: Byzantine Melodist. Trans. Marjorie Carpenter. Columbia: University of Missouri Press, 1970.
Rose, Mary Beth, ed. Women in the Middle Ages and the Renaissance: Literary Perspectives. Syracuse: Syracuse University Press, 1986.
Rosenthal, Joel T. "Aristocratic Marriage and the English Peerage, 1350-1500: Social Institution and Personal Bond." Journal of Medieval History, 10 (1984), 181-194.
Rosner, Fred. Sex Ethics in the Writings of Moses Maimonides. New York: Bloch Publishing, 1974.
Rousset, P. "Sainte Catherine de Sienne et le probleme de la Croisade." Schweizerische Zeitschrift fûr Geschichte, 25 (1975).
Roy, Bruno, ed. L'eroticism au Moyen Age. Montréal: Aurore, 1977.
Russell, Jeffrey Burton. Witchcraft in the Middle Ages. Ithaca: Cornell University Press, 1972.
Sacks, Oliver. "The Visions of Hildegard." In The Man who Mistook his Wife for a Hat. New York: Harper, 1987. Pp. 166-170.
Salet, Francis. La Madeleine de Vézelay. Melun: Librairie d'Argences, 1948.
Sankovitch, Tilde. French Women Writers and the Book: Myths of Access and Desire. Syracuse: University Press, 1988.
Salisbury, Joyce E. 'The Latin Doctors of the Church on Sexuality'. Journal of Medieval History, 12 (1986), 279-289.
Sankovitch, Tilde. French Women Writers and the Book: Myths of Access and Desire. Suracuse: Syracuse University Press, 1988.
Saxer, Victor. "L'origine des reliques de sainte Marie Madeleine a Vézelay." Revue des Sciences Religieuses, 29 (195), 1-17.
Schibanoff, Susan. 'The New Reader and Female Textuality in Two Early Commentaries on Chaucer'. Studies in the Age of Chaucer, 10 (1988), 71-108.
_______. "Taking the Gold out of Egypt: The Art of Reading as a Woman." In Flynn, Elizabeth A. and Patrocino P. Schweickart, eds. Gender and Reading: Essays on Readers, Texts and Contexts. Baltimore: Johns Hopkins University Press, 1986. Pp. 83-106.
Schiller, Gertrud. Ikonographie der chistlichen Kunst. Gütersloh, 1966. Trans. Iconography of Christian Art. Janet Seligman. London: Lund Humphries, 1971.
Schmelzeis, J. Ph. Das Leben und Wirken der heiligen Hildegarde, nach den Quellen dargestellt. Nebst einem Anhang Hildg'scher Lieder mit ihren Melodien. Freiburg: Herder, 1879.
Schmidt-Gorg, Joseph. "Hildegard von Bingen." MGG, 6, 389-39l.*
________. "Die Sequenzen der heiligen Hildegard." Studien zur Musikgeschichte des Rheinlandes. Koln: Arnmo Volk, 1956. Pp. 109-117.
Schoeck, Richard J. "Chaucer's Prioress: Mercy and Tender Heart." In Schoeck, Richard J. and Jerome Taylor, eds. Chaucer Criticism. Notre Dame: Notre Dame University Press, 1975. I. 245-259.
Scholz, Berhard W. "Hildegard von Bingen on the Nature of Woman." American Benedictine Review, 31 (1980), 361-383.
Schönau Elisabeth Jubilaum 1965. Festschrift anlässlich des achthundert-jährigen Todestages der heiligen Elisabeth von Schönau. Schönau, 1965.
Schrader, Marianna, O.S.B. Die Echtheit des Schrifttums der heiligen Hildegard von Bingen: quellenkritische Untersuchungen. Köln: Böhlau, 1956.
Schraut, Elisabeth, and Claudia Opitz. Frauen und Kunst im Mittelalter. Braunschweig: Inz und Kunst, 1983.
Schulenberg, Jane Tibbetts. "The Heroes of Virginity: Brides of Christ and Sacrificial Mutilation." In Rose, Mary Beth, ed. Women in the Middle Ages and Renaissance. Pp. 29-72.
The Secular Spirit: Life and Art at the End of the Middle Ages. Exhibition Catalogue. New York: Metropolitan Museum, 1975.
Shahar, Shulamith. The Fourth Estate: A History of Women in the Middle Ages. Trans. Chaya Galai. London: Methuen, 1975.
Sharkey, John. Celtic Mysteries: The Ancient Religion. London: Thames and Hudson, 1975.
Sheehan, M.M. "The Formation and Stability of Marriage in Fourteenth-Century England: Evidence of an Ely Register." Mediaeval Studies, 33 (1971), 225-263.
Signs, 14 (1989), 255-525. Issue on "Working Together in the Middle Ages: Perspectives on Women's Communities."
Silva, D.S. and John P. Brennan, Jr. "Medieval Manuscripts of Jerome against Jovinian." Manuscripta, 12 (1969), 161-166.
Silverman, Kaja. The Acoustic Mirror. Bloomington: Indiana University Press, 1988.
___________. The Subject of Semiotics. New York: Oxford University Press, 1983.
Sitwell, Secheverall. Monks, Nuns and Monasteries. New York: Holt, Rinehart and Winston, 1965. Slater, Philip. The Glory of Hera: Greek Mythology and the Greek Family. Boston: Beacon Press, 1968. Smith, H.A. "La Femme dans les chansons de geste." Colorado College Studies, 9 (1901), 6-24; (1903), 24-40.
Smith, Macklin. "Or I Wol Caste a Ston," Studies in the Age of Chaucer, 8 (1986), 31-58.
Sohler, Sister Rogatia, O.S.B. "Hildegard von Bingen." Sisters Today, 51 (1980), 291-296.
_________. "The Letters of Abelard and Heloise." Medieval Humanism and Other Studies. Oxford: Basil Blackwell, 1970. Pp. 86-104.
Southern, R.W. St. Anselm and his Biographer: A Study of Monastic Life and Thought: 1059-c.1130. Cambridge: University Press, 1963.
Sogaard, Helge. "Overleverfingen om den hellige Margretie ad Roskilde." Historie, 15 (1984), 476-483.
Sponsler, Lucy A, 'The Status of Married Women under the Legal System of Spain'. Journal of Legal History, 3 (1982), 125-52.
Stafford, Pauline. Queens, Concubines and Dowagers: The King's Wife in the Early Middle Ages. Athens: University of Georgia Press, 1983.
Steele, Francesca Maria. The Life and Visions of St. Hildegarde. London: Heath, Cranton and Ousely, 1914.
Steinem, Wolfram von den. "Das Mittelalterliche Latein als Historisches Phänomen." Schweizerische Zeitschrift für Geschichte, 7 (1957), 1-27.
Stiller, Nikki. Eve's Orphans: Mothers and Daughters in Medieval English Literature. Westport, Conn.: Greenwood Press, 1980.
Stock, Brian. The Implications of Literacy: Written Language and Models of Interpretation in the Eleventh and Twelfth Centuries. Princeton: University Press, 1983.
Strauss, Barrie Ruth. 'The Subversive Discourse of the Wife of Bath: Phallocentric Discourse and the Imprisonment of Criticism'. ELH (1988). 527-54.
Stuard, Susan. "Dame Trot." Signs, 1 (1975), 537-542.
________. "The Sociological Model and the Medieval Evidence." American Anthropology, 86 (1984), 410-413.
________. "To Town to Serve: Urban Domestic Slavery in Medieval Ragusa." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe. Pp. 39-55.
________, ed. Women in Medieval History and Historiography. Philadelphia: University of Pennsylvania Press, 1987.
________, ed. Women in Medieval Society. Philadelphia: University of Pennsylvania Press, 1976.
Suhr, Elmer G. The Spinning Aphrodite: The Evolution of the Goddess from Earliest Pre-Hellenic Symbolism through Late Classical Times. New York: Helios Books, 1969.
Sumption, Jonathan. Pilgrimage: An Image of Medieval Religion. London: Faber and Faber, 1975. Szarmach, Paul E, ed. An Introduction to the Medieval Mystics of Europe. Albany: State University of New York Press, 1977.
Talbot, Alice-Mary M. "Bluestocking Nuns: Intellectual Life in the Convents of Late Byzantium." Harvard Ukrainian Studies, 7 (1983), 604-618.
_________. "A Comparison of the Monastic Experience of Byzantine Men and Women." The Greek Orthodox Theological Review, 30 (1985), 1-20.
_________. "Late Byzantine Nuns: By Choice or Necessity?" Byzantinische Forschungen, 9 (1985), 103-117.
Tervarent, Guy de. La legende de Sainte Ursule dans la litterature et l'art du Moyen Age. Paris: G van Oest, 1931. 2 vols.
Thiébaux, Marcelle, trans. and ed. The Writings of Medieval Women. New York: Garland, 1987.
Thomas Robinson. The Life and Death of Mary Magdalene. Ed. H.O. Sommer. Oxford: University Press, 1899. EETS ES 78.
Thompson, Sally. 'The Problem of the Cistercian Nuns in the Twelfth and Thirteenth Centuries'. In Medieval Women, ed. Derek Baker.
Thornton, Barbara. "The Musical Conception of Ordo Virtutum." Notes to recording. Hildegard von Bingen: Ordo Virtutum. Sequentia Ensemble fur Musik des Mittelaters, WDR Producer, EMI Electrola. Cologne, 1982.
Three Medieval Views of Women: La Contenance des Femes, Le Bien de Fames, Les Blasme des Fames. Ed. and trans. Gloria K. Fiero, Wendy Pfeffer, Mathé Alain. New Have: Yale University Press, 1989.
Thrupp, Sylvia. The Merchant Class of Medieval London. London, 1948; Ann Arbor: University of Michigan Press, 1962.
Tinh, V. Tran Tam. Isis Lactans: Corpus des monuments greco-romains d'Isis allaitant Harpocrate. Leiden: E.J. Brill, 1973.
Tintori, Giuseppe and Raffaello Monterosso, eds. Sacre rappresentazione nel manoscritto 201 della Bibliothèque municipale di Orléans. Cremona, 1958.
Tobin, Rosemary Barton. "Vincent of Beauvais on the Education of Women." Journal of the History of Ideas, 35 (1974), 485-489.
Tolkien, J.R.R. "Ancrene Wisse and Hali Meidenhad." E & S, 14 (1929), 104- 126.
Tombu, Jeanne. "Un Triptych du Maitre de la Legende de Marie Madeleine." Gazette des Beaux Arts, Series 5, 15 (1927), 299-3l0.
The Towneley Plays. Ed. George England. Oxford: University Press, 1987. EETS ES 71.
Toynbee, Paget. "Christine de Pisan and Sir John de Maundeville." Romania, 21 (1892), 228-239. Trotula. The Diseases of Women. Trans. Elizabeth Mason-Hall. Los Angeles: Ward Ritchie, 1950. _______. Medieval Women's Guide to Health: The First English Gynecological Handbook. Ed. Beryl Rowland. Kent, Ohio: Kent State University Press, 1981.
Tuchman, Barbara N. A Distant Mirror: The Calamitous Fourteenth-Century. New York: Knopf, 1978. Tupper, Frederick. "St. Venus and the Canterbury Pilgrims." The Nation, 97 (1913), 354-356.
Turner, Victor. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine, 1969.
Uhlein, Gabriele. Meditations with Hildegard of Bingen. Santa Fe: Bear and Co, 1983.
Underhill, Evelyn. Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness. New York: Dutton, 1961.
Ungrund, Magna. Die metaphysiche Anthropolgie der heiligen Hildegard von Bingen. Munster: Aschendorff, 1938.
Unicorn Tapestries. Musée de Cluny. Paris, France.
Urbach, Zsuzsa. "'Dominus Possedit Me . . . ' (Prov. 8.22): Beitrag zur Ikonographie des Josephzweifels." Acta Historiae Artium, 20 (1974), 198-266. Budapest: Academiae Scientiarum Hungaricae.
Ursprung, Otto. "Hildegardes Drama 'Ordo virtutum,' Geschichte einer Seele." In Miscelanea en Homenaje a Monseñor Higinio Angles. Barcelona: Consejo Superior de Investigationes Cientificas, 1958-1961. II, 941-958.
Utley, Francis L. "Noah, his Wife and the Devil." In Studies in Biblical and Jewish Folklore. Ed. Raphael Patai, Francis Lee Utley and Dov Noy. Bloomington: Indiana University Press, 1960. Pp. 59-91. Van den Andel, G.G. Die Margaretslegende in ihren Mittelalterlichen Versionen. Groningen: P. Noordhoff, 1933.
Vox Benedictina: A Journal of Translations from Monastic Sources. Published by Matrologia Latina, Saskatoon, Canada.
Wack, Mary Frances. Lovesickness in the Middle Ages: The Viaticum and its Commentaries. Philadelphia: University of Pennsylvania Press, 1990.
________. "The Measure of Pleasure: Peter of Spain on Men, Women and Lovesickness." Viator, 17 (1986), 173-196.
Wainwright, F.T. "Aethelflead, Lady of the Mercians." In Clemoes, Peter, ed. The Anglo-Saxons: Studies Presented to Bruce Dickens. London: Bowes and Bowes, 1959.
The Wakefield Pageants in the Towneley Cycle. Ed. A.C. Cawley. Manchester: University Press, 1958. Walkup, Kathleen. "By Sovereign Maiden's Might: Notes on Women in Printing," Fine Print, 11 (1985), 100-104.
Walther von der Vogelweide. Die Gedichte Walthers von der Vogelweide. Ed. Kurt Herbert Halbach. Stuttgart: J.B. Metzlersche Verlagsbuchhandlung, 1965.
Ward, Benedicta. Harlots of the Desert. Kalamazoo: Cistercian Publications, 1989.
Warner, Marina. Alone of All Her Sex: The Myth and Cult of the Virgin Mary. New York: Knopf, 1976. _________. Joan of Arc: The Image of Female Heroism. New York: Knopf, 1981.
_________. Monuments and Maidens: The Allegory of the Female Form. New York: Athenaeum, 1985.
Warren, Ann. Anchorites and their Patrons in Medieval England. Berkeley: University of California Press, 1985.
Wasmann, Erich, S.J. "Die heilige Hildegard von Bingen als naturforscherin." In Festschrift Georg von Hertling. Kempten: Kösel'sche bukhandlung, 1913. Pp. 459-475.
Wasserman, Julian and Robert N. Blanch, eds. Chaucer in the Eighties. Syracuse: University Press, 1986.
_______ and Lois Roney. Signs, Sentence, Discourse: Language in Medieval Thought and Literature. Syracuse: Syracuse University Press, 1989.
Weissman, Hope Phyllis. "Margery Kempe in Jerusalem: Hysterico Compassio in the Late Middle Ages." In Carruthers, Mary J. and Elizabeth D. Kirk, eds. Acts of Interpretation: The Text in its Contexts, 700-1600: Essays on Medieval and Renaissance Literature in Honor of E. Talbot Donaldson. Norman: Pilgrim Books, 1982. Pp. 201-217.
_________, ed. Women's Studies, 11 (1984).
Wellen, G.A. Theotokos. Utrecht-Antwerp, 1961.
Wemple, Suzanne. Women in Frankish Society: Marriage and the Cloister, 500 to 900. Philadelphia: University of Pennsylvania Press, 1981.
_________ and Denise Kaiser. "Death's Dance of Women." Journal of Medieval History, * (1986), 333-343.
Werckmeister, Otto K. "The Lintel Fragment Representing Eve from Saint- Lazare, Autun." Journal of the Warburg and Courtauld Institutes, 35 (1972), 1- 30.
White, Lynn, Jr. Medieval Technology and Social Change. New York: Oxford University Press, 1966.
Whitelock, Dorothy. Anglo-Saxon Wills. Cambridge: University Press, 1930.
Wiesner, Merry E. Working Women in Reformation Germany. New Brunswick: Rutgers University Press, 1986.
Willard, Charity Cannon. Christine de Pizan: Her Life and Works. New York: Persea Books, 1984.
________. "A Fifteenth-Century View of Women's Role in Medieval Society: Christine de Pizan's Livre de Trois Vertus." In Morewedge, Rosemary, ed. The Role of Women in the Middle Ages. Pp. 90-120.
Wilson, Katharina M. The Ethics of Authorial Stance: Hrotsvit and Her Politics. Leiden: Brill, 1987. _________, ed. Hrostvit of Gandersheim: Rara Avis in Saxonia? Ann Arbor: Michigan Medieval and Renaissance Monograph Series, 1987.
________, ed. Medieval Women Writers. Athens: University of Georgia Press, 1984.
Witchcraft in Europe, 1100-1700. Ed. Alan C. Kors and Edward Peters. Philadelphia: University of Pennsylvania Press, 1972.
Wollstonecraft, Mary. The Vindication of the Rights of Women. London: J. Johnson, 1790.
Women Making Music: The Western Art Tradition. Ed. Jane Bowers and Judith Tick. Urbana: University of Illinois Press, 1986.
Women and Spirit: Female Leadership in the Jewish and Christian Traditions. Ed. Rosemary Ruether and Eleanor McLaughlin. New York: Simon and Schuster, 1979.
Women, Culture and Society. Ed. Michelle Rosaldo and Louise Lamphere. Stanford: Stanford University Press, 1975.
Wood, Charles T. Joan of Arc and Richard II: Sex, Saints and Government in the Middle Ages. New York: Oxford University Press, 1989.
Woolf, Rosemary. The English Mystery Plays. Berkeley: University of California Press, 1972.
_________. The English Religious Lyric in the Middle Ages. Oxford: Clarendon, 1968.
Woolf, Virginia. Three Guineas. New York: Harcourt, Brace and World, 1966.
Wright, Thomas. Womankind in Western Europe from the Earliest Times to the Seventeenth Century. London: Groombridge, 1869.
The Writings of Medieval Women. Ed. Marcelle Thiébaux. New York: Garland, 1987.
Yardley, Anne Begnall. "Ful weel she soong the service dyvyne": The Cloistered Musician in the Middle Ages." In Bowers, Jane and Judith Tick, ed. Women Making Music: The Western Art Tradition, 1150-1950. Urbana: University of Illinois Press, 1986. Pp. 15-38.
Young, Karl. The Drama of the Medieval Church. Oxford: Clarendon Press, 1953.
Yunck, John A. The Lineage of Lady Meed: The Development of Medieval Venality Satire. Notre Dame: University of Notre Dame Press, 1963.
Zültz, Monika, O.S.B. Hildegard von Bingen. Büron: Büroner Kunstverlag, 1972.

1990 Notes on Contributors

RETURN TO INTRODUCTION: EQUALLY IN GOD'S IMAGE
 

JULIAN OF NORWICH, HER SHOWING OF LOVE AND ITS CONTEXTS ©1997-2019 JULIA BOLTON HOLLOWAY  || JULIAN OF NORWICH  || SHOWING OF LOVE || HER TEXTS || HER SELF || ABOUT HER TEXTS || BEFORE JULIAN || HER CONTEMPORARIES || AFTER JULIAN || JULIAN IN OUR TIME ||  ST BIRGITTA OF SWEDEN  ||  BIBLE AND WOMEN || EQUALLY IN GOD'S IMAGE  || MIRROR OF SAINTS || BENEDICTINISM|| THE CLOISTER || ITS SCRIPTORIUM  || AMHERST MANUSCRIPT || PRAYER|| CATALOGUE AND PORTFOLIO (HANDCRAFTS, BOOKS ) || BOOK REVIEWS || BIBLIOGRAPHY