EQUALLY IN GOD'S IMAGE: WOMEN IN THE MIDDLE AGES

BIBLIOGRAPHY

See also Julian of Norwich, Bibliography
 
 

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________ and Heloise. The Letters of Abelard and Heloise. Trans. Betty Radice. Harmondsworth: Penguin, 1974.
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Anderson, M.D. Drama and Imagery in Medieval English Churches. Cambridge: University Press, 1963. Andreas Capellanus. The Art of Courtly Love. Trans. John Jay Parry. New York: Columbia University Press, 1941.
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Barth, Pudentiana, M. Immaculata Ritscher and Joseph Schmidt-Gorg, eds. Hildegard von Bingen: Lieder: Nach den Handschriften herausgegeben. Salzburg: Otto Muller, 1969.
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_________. Joan of Arc: Heretic, Mystic and Shaman. Lewiston: Edwin Mellen Press, 1986.
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_________. "Medieval Book Owners: Arbiters of Lay Piety and Ambassadors of Culture." Signs: Journal of Women in Culture and Society, 7 (1982), 742-767. Republished in Women and Power in the Middle Ages, Ed. Mary Erler and Maryanne Kowaleski. Pp. 149-187.
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_________. The Middle-English Versions of the Rule of St. Benet and two Contemporary Rituals for the Ordination of Nuns. Ed. E.A. Kock. Oxford: University Press, 1902. EETS OS 120.
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________. Women in the Medieval English Countryside: Gender and Household in Brigstock Before the Plague. New York: Oxford University Press, 1987.
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Benton, John F. "Fraud, Fiction and Borrowing in the Correspondence of Abelard and Heloise." In Pierre Abelard-Pierre le Venerable: les courants philosophiques, litteraires et atistiques en Occident au milieu du XIIe siecle: Colloques internationaux du CNRS. Paris: CNRS, 1975. Pp.
_______. "Trotula, Women's Problems and the Professionalization of Medicine in the Middle Ages," Bulletin of the History of Medicine, 59 (1985), 30-53.
Berger, Pamela. The Goddess Obscured: Transformation of the Grain Protectress from Goddess to Saint. Boston: Beacon Press, 1986.
Berkvam, Doris Desclais. Enfance et maternité dans la litterature française des XIIe et XIIIe siècles. Paris: Champion, 1981.
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Bible. Especially Genesis, Exodus, Leviticus, Proverbs, Judith, Ruth, Song of Solomon, Gospels, Acts, Epistles, Apocalypse, Apocrypha.
Bijns, Anna. Mary of Nijmeghen. Trans. Eric Colledge. In Petroff, Elizabeth, ed. Medieval Women's Visionary Literature. Pp. 355-372.
Bilton-Jackson, Livia. Madonna or Courtesan? The Jewish Woman in Christian Literature. New York: Seabury Press, 1981.
Bitel, Lisa M. "Women's Monastic Enclosures in Early Ireland: A Study of Female Spirituality and Male Monastic Mentalities." Journal of Medieval History, 12 (1986), 15-36.
Blanchard, Joël. 'Christine de Pizan: les raisons de l'histoire'. Le Moyen Age, 92 (1896), 417-36.
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Bloch, R. Howard. 'Medieval Misogyny'. Representations, 20 (1989), 1-24.
_______. 'Silence and Holes: The Roman de Silence and the Art of the Trouvère'. Yale French Studies, 70 (1986), 81-99.
_______ and Frances Fergusson, eds. Misogyny and Misanthropy. Berkeley: University of California Press, 1989.
Bloch, R. Howard. "Silence and Holes: The Roman de Silence and the Art of the Trouvère." Yale French Studies, 70 (1986), 81-99.
Boccaccio, Giovanni. Concerning Famous Women. Trans. Guido A. Guarino. New Brunswick: Rutgers University Press, 1963.
__________. De claris mulieribus. Trans. Henry Parker, Lord Morley. Ed. H.G. Wright. Oxford: University Press, 1943. EETS OS 214.
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Bogin, Meg. The Woman Troubadors. New York: Norton, 1980.
Bolton, Brenda. "Mulieres Sanctae." In Baker, Derek, ed. Women in Medieval Society. Pp.
St. Boniface. The English Correspondence of Saint Boniface Being for the Most Part Letters Exchanged between the Apostle of the Germans and his English Friends. Trans. Edward Kylie. London: Chatto and Windus, 1911.
Bornstein, Diana. The Lady in the Tower: Medieval Courtesy Literature for Women. Hamden, Conn.: Archon Books, 1983.
Boswell, John. Christianity, Social Tolerance and Homosexuality. Chicago: University of Chicago Press, 1976.
Boulding, Elise. The Underside of History: A View of Women through Time. Boulder: Westview Press, 1976.
Boure, M.A. Cantique d'apres sainte Hildegarde, vierge de l'Ordre de saint Benoit, Chant premier. Worcester, England: Stanbrook Abbey, 1922.
Boyd, Catherine. A Cistercian Nunnery in Mediaeval Italy: The Story of Rifreddo in Saluzzo, 1220-1300. Cambridge, Mass.: Harvard University Press, 1943.
Brayer, Menachem. The Jewish Woman in Rabbinic Literature: A Psycho-Historical Perspective. Hoboken, N.J.: Ktav, 1986.
Brentano, Robert. "Catherine of Siena, Margery Kempe and a caterva virginum." In Atti del simposio internazionale Cateriniano-Bernardiniano. Ed. E. Maffei, P. Nardi. Siena: Accademia Senese degli Intronati, 1982. Pp. 46-47.
St. Bridget. Liber Celestis of St. Bridget of Sweden. Ed. Roger Ellis. Oxford: University Press, 1987. EETS OS 291.
___________. Revelations: St. Birgitta of Sweden. Ed. Anthony Buktovich. Los Angeles: Ecumenical Foundation of America, 1972.
___________. The Revelations of St. Birgitta, from Garrett MS, Princeton University. Ed. W.P. Cumming. Oxford: University Press, 1929. EETS OS 178.
Brieger, Peter, Millard Meiss and Charles Singleton. Illuminated Manuscripts of the Divine Comedy. Princeton: University Press, 1969. 2 vols.
Bromberg, Joan Jacobs. Fasting Girls. The History of Anorexia Nervosa. New York: Penguin, 1989.
Brown, Judith C. Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy. New York: Oxford University Press, 1986.
Brown, Peter. The Body and Society. New York: Columbia University Press, 1988.
Brownlee, Kevin. 'Discourses of the Self: Christine de Pizan and the Rose'. Romanic Review, 79 (1988), 199-221.
Brundage, James A. "The Crusader's Wife: A Canonistic Quandary." Studia Gratiana, 12 (1967), 425-441.
________. "Prostitution in Medieval Canon Law." Signs, 1 (1976), 825-845.
Brunetto Latini. Li Livres dou Tresor. Ed. P. Chabaille. Paris: Imprimerie Impériale, 1863.
Buckler, Georgina. Anna Comnena: A Study. London: Oxford University Press, 1968.
Bugge, John. Virginitas: An Essay in the History of a Medieval Ideal. The Hague: Nijhoff, 1975.
Bullough, Vern. "Medieval Medical and Scientific Views of Women." Viator, 4 (1973), 485-501.
______. The Subordinate Sex: A History of Attitudes towards Women. Urbana: University of Illinois Press, 1973.
______. "Transvestism in the Middle Ages." In Sex, Society and History. New York: Science History Publications, 1976.
______ and James Brundage. Sexual Practices and the Medieval Church. Buffalo: Prometheus Books, 1984.
Burns, E. Jane and Roberta L. Krueger, eds. "Courtly Ideology and Woman's Place in Medieval French Literature," Romance Notes, 25, 3 (1985).
Butkovich, Anthony. Iconography: St. Birgitta of Sweden. Los Angeles: Ecumenical Foundation of America, 1972.
_______. Revelations: St. Birgitta of Sweden. Los Angeles: Ecumenical Foundation of America, 1972. Bynum, Caroline Walker. ' . . . And Woman His Humanity: Female Imagery in the Religious Writing of the Later Middle Ages'. In Gender and Religion: On the Complexity of Symbols. Ed. Caroline Walker Bynum, Stevan Harrell and Paula Rickman. Boston: Beacon Press, 1986.
_________."Fast, Feast and Flesh: The Religious Significance of Food to Medieval Women," Representations, 11 (1985), 1-25.
_________. Holy Feast and Holy Fast. Berkeley: University of California Press, 1986.
_________. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Berkeley: University of California Press, 1982.
_________. 'Women's Stodies, Women's Symbols: A Critique of Victor Turner's Theory of Liminality'. In Anthropology and the Study of Religion. Ed. Frank Reynolds and Robert Moore. Chicago: Center for the Scientific Study of Religion, 1984. Pp. 105-125.
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Carr, Annamarie Weyl. "Women Artists in the Middle Ages." The Feminist Art Journal, 5 (1976), 5-26. ________. "Women and Monasticism in Byzantium: Introduction from an Art Historian." Byzantinische Forschungen, 9 (1985), 1-15.
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_________. Christine de Pizan's Letter of Othea to Hector, trans. with essay. Newburyport: Focus Books, 1990.
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Chaucer in the Eighties. Ed. Julian Wasserman and Robert J. Blanch. Syracuse: Syracuse University Press, 1986.
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Christine de Pizan. The Book of Fayttes of Armes and of Chiualrye. Trans. William Caxton, ed. A.T.P. Byles. Oxford: University Press, 1932, 1937. EETS OS 189.
___________. The Book of the City of Ladies. Trans. Earl Jeffrey Richards. New York: Persea, 1982. ___________. The Book of the Duke of True Lovers. Ed. Alice Kemp-Welch, trans. Lawrence Binyon. New York: Cooper Square, 1966.
___________. The Book of the Three Virtues. The Treasure of the City of Ladies. Trans. Sarah Lawson. Harmondsworth: Penguin, 1985.
___________. Ditie de Jehanne d'Arc. Ed. and trans. Angus J. Kennedy and Kenneth Varty. Oxford: Society for the Study of Medieval Languages and Literature, 1977.
___________. The Epistle of Othea. Trans. Stephen Scrope. Ed. C.F. Buhler. Oxford: University Press, 1970. EETS OS 264.
___________. The Epistle of the Prison of Human Life. Ed. and trans. Josette Wiseman. New York: Garland Press, 1984.
___________. Le Livre de la Mutacion de Fortune. Ed. S. Solente. Paris: Picard, 1959.
___________. The "Livre de la Paix." Ed. Charity Cannon Willard. The Hague: Mouton, 1958.
___________. Le Livre du Chemin de Long Estude. Ed. Robert Püschel. Paris: Le Soudier, 1887. 2nd. ed.
___________. The Lyric Poetry of Christine de Pizan. Ed. and trans. Nadia Margolis. New York: Garland Press, 1985.
For manuscript illuminations: Francoise du Castel. Demoiselle Christine de Pizan: Veuve de M. Etienne de Castel, 1364-1431. Paris: Picard, 1972; Millard Meiss. French Painting in the Time of Jean de Berry: The Limbourgs and their Contemporaries; Sandra L. Hidman, Christine de Pizan's 'Epistre Othéa': Painting and Politics at the Court of Charles VI.
For bibliography: Kennedy, Angus J. A Bibliographical Guide. London: Grant and Cutler, 1984; Yenal, Edith. A Bibliography of Writings, Metuchen: Scarecrow, 1982.
Revue des Langues Romanes, 92 (1988) is dedicated to studies in Christine de Piza.
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_______. "Medieval Marriage Characteristics: A Neglected Factor in the History of Medieval Serfdom." Journal of Interdisciplinary History, 2 (1971- 2), 205-219.
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Collins, Fletcher, Jr. Medieval Church Music Drama: A Repertory of Complete Plays. Charlottesville: University of Virginia Press, 1976.
________. Production of Church Music-Drama. Charlottesville: University of Virginia Press, 1972. Colliot, Régine. "Un example de révolte et de libération feminines au XIIIe siècle: la fille du comte de Pontieu." Annales de la Faculté des Lettres et Sciences Humaines de Nice, 48 (1984), 105-115.
Collis, Louise. Memoirs of a Medieval Woman: The Life and Times of Margery Kempe. New York: Harper, 1983.
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__________. Letters and Letter Collections. Turnholt: Brepols, 1976.
Coontz, Stephanie and Peta Henderson, eds. Women's Work, Men's Property: The Origins of Gender and Class. London: Verso Press, 1986.
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_______. Insular Romance: Politics, Faith and Culture in Anglo-Norman and Middle English Literature. Berkeley: University of California Press, 1986.
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David, Nicholas. Domestic Life of a Medieval City: Women, Children and the Family. Lincoln: University of Nebraska, 1985.
Davis, Natalie Zemon. The Return of Martin Guerre. Cambridge, Mass.: Harvard University Press, 1983. __________. "Some Tasks and Themes in the Study of Popular Religion." In The Pursuit of Holiness in Late Medieval and Renaissance Religion. Ed. Charles Trinkhaus and Heiko A. Oberman. Leiden: Brill, 1974.
__________. "Women in the Crafts in Sixteenth-Century Lyon." In Hanawalt, Barbara, ed. Women and Work in Preindustrial Europe.
Dean, Ruth J. "Manuscripts of St. Elizabeth of Schonau in England." Modern Language Review, 32 (1937), 623-67.
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Delany, Sheila. Medieval Literary Politics: Shapes and Ideology. Manchester: Manchester University Press, 1990.
_________. 'Mothers to Think Back Through: Who are They? The Ambiguous Example of Christine de Pizan'. In Medieval Texts and Contemporary Readers. Ed. Laurie Finke and Martin Schihtman. Ithaca: Cornell University Press, 1987.
________. 'Rewriting Woman Good: Gender and the Anxiety of Influence in Two Late Medieval Texts'. In Chaucer in the Eighties, ed. Julian Wasserman and Robert J. Blanch.
_________."Sexual Economics: Chaucer's Wife of Bath and the Book of Margery Kempe." Minnesota Review, 5 (1975), 104-115.
_________. Writing Women: Women Writers and Women in Literature, Medieval and Modern. New York: Schocken, 1988.
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The Desert Fathers. Ed. and trans. Helen Waddell. Ann Arbor: University of Michigan Press, 1972.
De Vitry, Jacques. The Life of Marie d'Oignies. Trans. Margot H. King. Saskatoon: Peregrina Publishing, 1986.
Deyermond, Alan. Men's and Women's Literature in Spain: Redrawing the Map. Abstract and Bibliography.
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Dillard, Heath. Daughters of the Reconquest: Women in Castilian Town Society, 1100-1300. Cambridge: University Press, 1984.
Dinshaw, Carolyn. Chaucer's Sexual Politics. Madison: University of Wisconsin Press, 1989.
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