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HOME BIRTH CAN BE AN OPTION

JONATHAN LUKE HOLLOWAY

 

We all come from the mother
and to her we shall return
like a drop of rain flowing to the ocean
hoof and horn hoof and horn
all that dies shall be reborn
corn and grain corn and grain
all that dies shall rise again
 
Jonathan's favorite chant.


ur daughter Aurora was born at home without any medical intervention, but with the assistance of a lay-midwife. Women have been doing this for millions of years. In Tennessee we are blessed in that the art of midwifery is unregulated (Tennessee Code 63-6-204 1990). This is not true in all states. In Tennessee, birth certificates are easily obtained from the local health department. [This is now changed legally and midwives in the State of Tennessee are now required to be registered.] Midwives can be found through many different sources, including health food stores and alternative health care providers. This is an option for any woman who is in good health and who is not expecting complications with the delivery.

In America today, most babies are born in hospitals under the care and direction of a doctor. There are numerous reasons why babies are born in hospitals, including those which are financial, social, technological and pharmaceutical. My baby could have been born in a hospital at no actual cash expenses to me, all of the medical expenses being covered by insurance. While actual costs involved with hospital births are very high, many women have their babies in hospitals purely for financial reasons. (This demonstrates an idiosyncracy in our health care system.)

When money is no object, some women choose to obtain the finest medical care available. For this they hire highly skilled physicians with the ability to monitor and cope with nearly any complication that may occur. These physicians have very advanced tools, competent nurses, and the finest technology at their fingertips. Many women appreciate knowing that the doctor will control the birth with the assistance the doctor deems as the finest tools available to themselves.

Women have been advised by the American College of Obstetricians and Gynecologists that home birth is dangerous (Brodsky 31). This belief is supported by what Archie Brodsky, a senior research assistant at Harvard Medical School, describes as a 'decline in maternal and infant mortality that coincided with the shift to medicalized, institutionalized childbirth in this century' (Brodsky 31). However, Brodsky goes on to point out that there were many other advances, including sulfur drugs and antibiotics, sanitation and personal hygiene, that occurred around the same time period that most women started birthing in hospitals.

While I believe home birth to be comparably safe to hospital births, no birth is completely risk free. However, there is a mounting body of evidence that the interventionist attitude prevalent in the medical community today is dangerous. Even the very things that the medical community touts as benefits can actually be harmful. Drugs often play a role in women choosing a hospital birth. Doctors have the ability to relieve most of the pain associated with labor. The fear of pain can be a powerful argument for hospital birth. Yet these same drugs can irreparably damage the child or the mother.

Oxford University carried out a study called 'The Pregnancy Project'. For ten years a research team of about forty doctors, mathematicians and health experts, headed by Dr Murray Enkin, Professor Emeritus of McMasters University in Ontario, looked at standard hospital births. Here are some of their findings:

The data of these studies are available from Drs Ian Chalmers, Mark J.N.C. Keirse, and Murray Enkin, published by Oxford University Press (Ubell 2).

Monitoring a fetus' health plays a definite role in childbirth. When my wife was in labor our midwife, Miriam, would listen to our baby's heartbeat with a fetal stethoscope periodically. This style of fetal monitoring is very unobtrusive. My wife had the ability to move about freely throughout her labor. Most hospitals, however, use electronic fetal monitors. They use these monitors despite studies published in prestigious magazines like the New England Journal of Medicine and The Lancet that have shown 'that in the absence of specific indications for its use, electronic fetal monitors not only have no demonstrated benefit in reducing disabilities but may even be dangerous' (Brodsky 29). Dr Brodsky was very concerned about electronic fetal monitoring because a doctor would read these monitors looking for problems, and if a problem arose, the doctor would intervene. Brodsky maintains that this contributes to a 24% Caesarian section rate in the United States. 'Indeed, any medical intervention in child birth tends to necessitate further intervention by disrupting the normal physiology of labor . . . ' (Brodsky 29,30).

The Oxford team also criticized common birthing positions used in hospitals. Doctors will have women lie on their backs or with their feet in stirrups and their pelvises tilted. This has been shown to interfere with the baby's blood supply (Ubell 1-3). My wife delivered our baby squatting. She said she couldn't imagine doing it any other way. Our midwife had to lie on the floor on her back to examine my wife and to catch our daughter. Most doctors would have found this position beneath their level of professionalism.

Most midwives believe the use of drugs during labor to be unwise. This feeling goes to the heart of the issue of natural childbirth. I see child birthing as a natural physiological condition not requiring medical intervention. Drugs affect a woman's natural ability to deliver safely. Safety at a home birth depends on encouraging the mother's natural process. Drugs interfere with this process, thereby creating added risks (Brodsky 30). I believe a woman should choose whatever style of care she is most comfortable with, including pain management. However, I recognize pain as my body's way of telling me something is wrong, like a broken leg. Archie Brodsky hopes 'more women may approach the pain of child-bearing in a more positive way' (Brodsky 30). I believe this approach to pain is more easily achieved at home. At home, the woman giving birth is in charge and everyone present is her guest. One thing that needs to be pointed out is that no matter where the woman has her baby, there will be pain - even in a hospital.

People who are considering giving birth at home should be encouraged by credible studies showing the relative safety of a lay-midwife-attended home birth. A community in Summertown, Tennessee, called 'The Farm', was the subject of an extensive scientific study that suggested that 'support for home birth should not be withheld on the grounds that this option is inherently unsafe' (Durand 252). A. Mark Durand, M.D., found that the 1700 births attended to by lay-midwives at 'The Farm' were statistically as safe as comparable hospital births (Durand 451). Durand contributed some of 'The Farm''s success to an atmosphere that nurtures the mother's natural ability to deliver (Durand 452). He even went on to suggest that hospitals 'encourage passivity . . . diminishing her [the mother's] ability to deliver spontaneously' (Durand 452).

My wife made the choices involved with giving birth to our child, recently. She was blessed with the opportunity to choose between having a doctor-attended birth in a hospital or staying home and having her friend, a lay-midwife, come over and assist her. There was considerable pressure to go to the hospital to deliver - pressure from my wife's mother, her doctor, and from the community at large. My wife weighed her options, and when she considered the risks of hospital birth compared with the empowerment of home birth, she chose to stay home. This choice has turned into a living thing - by that I mean my daughter Aurora Violet - but I also mean the living knowledge that laboring mothers are, as Ina May Gaskin puts it, 'an elemental force . . . like a hurricane . . . with their own laws of behavior' (Gaskin 348).

Even my mother-in-law, who came into her granddaughter's home birth with a very critical mind, left the birthing with the knowledge that a hospital is no place for the elemental force that is a healthy woman giving birth.

Jonathan Luke Holloway


Works Cited

Brodsky, Archie. 'Home Delivery - Midwifery Works - So Should Midwives'. Reason (March 1992), 28-34.

Durand, Mark A. 'The Safety of Home Birth: The Farm Study'. American Journal of Public Health, 82:3 (March 1992).

Gaskin, Ina May. Spiritual Midwifery. Summertown, Tennessee: The Book Publishing Company, 1990.

Tennessee Code 63-6-204, 1990.

Ubell, Earl. 'Are Births as Safe as They Could Be?' Parade Magazine (7 February 1993).


Jonathan Luke's mother gave him the name 'Luke ', that of the Physician Gospeler, hoping he would be, like her grandfather, a doctor. Her grandfather had delivered her mother in a tent in South Africa. She had desired home-birth for her three sons, Richard, Colin and Jonathan, but this was not allowed. She almost died at twenty-one as the result of both a doctor's and a nurse's interfering interventions in a hospital with the birth of her first child. She had begged for home-birth, failing that, for natural childbirth in the hospital. Instead that birth, with dangerous spinal anesthesia ordered by her doctor, in a hospital for millionaires, resulted in life-threatening kidney damage, and ironically coincided with the natural -  and unattended - childbirth, without anesthesia, of a baby in the waiting room of the same supposedly sterile hospital by a gypsy mother, accompanying a seriously ill gypsy prince. Her second son, Colin, when twenty, delivered her first grandson, Akita Mani-Yo, at home. She agrees with her third and second sons that home birth should be chosen. Moreover, that mothers should nurse their children at the breast, as she did with all three sons, though scathingly criticized for this as un-hygienic and un-American by her doctor, the hospital nurses, her children's father, her husband's mother. We are not sterile machinery, we are mammalian and definitely human; our bodies are the temples of the Spirit, of God. If we, in the First World, like the Virgin Mary, lovingly and in public can nurse our babies at the breast, then will Third World mothers do so, their progeny not dying of unboiled water and diluted milk fed to them in plastic bottles, next placed on their tiny graves. (Alas, with AIDS, Third World mothers should no longer nurse their dying babies.) We need to re-humanize and deify the Holy Family .

Julian of Norwich speaks of Christ as Mother, in whom we are all born and to whom we shall all return.  She speaks of a great secret that God shall do at the end of time, that shall make all things well. Perhaps it is that time will run backwards, that we shall each return to our mothers' wombs, like Russian dolls, undoing all trauma, back to Eve and to Christ the Creator, creating us that morn in Eden's fair Garden.
 

This was painted by Eileen Mary Bolton , the Christmas my first son, Robin/Richard Ben Holloway, was born. In it she shows her contemporary Welsh shepherds keeping their sheep, and a mother sheep, her baby lamb, recalling the Anglo-Saxon Nunburnholme sculpted cross which has a mother and baby centaur beneath the Holy Family, joking with Jerome's text on 'St Paul and St Anthony', in which even pagan mythical centaurs proclaim Christ.

 


See also Family and Convent Albums:

irena-alice     
Mother Agnes


Mosaic; Gandhi; BBC http://catskill.gcal.ac.uk/repository/repos-fs/gcu/a0/a1/gcu-a0a1k7-b.mov recording of many voices 'Talking of Gandhiji', my father's voice being one of these; Death Valley Incident; Family Album; Halbert Harold Holloway, The Woman, the Sun, the Flowers and the Courage; Sir James Roberts; My England (in progress); Morris Dances of England; Nigel Foxell, Amberley Village; The Joy of the Bicycle; Richard Ben Holloway, Together Let Us Sweetly Live; Jonathan Luke Holloway, Home Birth Can Be An Option; Holmhurst St Mary; Mother Agnes Mason, C.H.F.; Rose Lloyds, Rose's Story; Deaf/Death; David and Solomon; How to Make Cradles and Libraries; Hazel Oddy, Martha's Supplication; Tangled Tale; Oliveleaf Chronicle; Vita



 

UMILTA WEBSITE || OLIVELEAF WEBSITE || JULIAN OF NORWICH, TEXT AND CONTEXTS || BIRGITTA OF SWEDEN, REVELATIONES, WEBSITE || CATALOGUE AND PORTFOLIO (HANDCRAFTS, BOOKS ) || BOOK REVIEWS || BIBLIOGRAPHY || FLORIN WEBSITE 1997-2017 JULIA BOLTON HOLLOWAY
 


Blessed Olive Branch, Kenyan olive-
wood bowl, William Morris Print